zaterdag, mei 31, 2008

De ontkennende Kerk: Conference examines how clergy abuse is handled by dioceses worldwide

Wat een gebrek aan geloof, zo'n zooitje in een ontkennende kerk

By Dennis Sadowski
Catholic News Service
WASHINGTON (CNS)

-- Father Joe Mathias sat and listened, scribbling notes at times, paying careful attention to Teresa Kettelkamp, executive director of the U.S. bishops' Office of Child and Youth Protection.
Kettelkamp was talking about the latest efforts by dioceses across the country to protect children from abuse. For the Jesuit priest from India, it was an education.

As the Indian Catholic Church's lone representative at Anglophone Conference 2008 May 27-30, Father Mathias took in all he could during the gathering of 40 church representatives from English-speaking countries who handle allegations of child sexual abuse and oversee child protection programs in their home dioceses.

Afterward, Father Mathias, secretary of the Commission for Clergy and Religious for the Catholic Bishops Conference of India, didn't hesitate when asked where the Indian church stood in responding to abuse. "Stage zero," he told CNS.
Father Mathias knows that when he returns to New Delhi he will be the go-to man as the Indian bishops put together their own system to report abuse and to protect children."

One thing that has impressed me is the commitment and seriousness of the participants," Father Mathias said. "They have done their homework well."

He said what he learned at the conference will help as the bishops also prepare a plan to educate the broader community about child sexual abuse. A recent survey of 12,000 children between 5 and 12 years old by the Indian Ministry of Child and Women Welfare found that nearly half had reported being abused, he said.

Those who joined the Anglophone Conference at the U.S. Conference of Catholic Bishops' headquarters came from countries with vast experience in dealing with abuse issues -- the United States, the United Kingdom, Ireland and Australia -- and developing countries where the topic of sexual abuse is taboo, such as India, Zimbabwe, South Africa and Papua New Guinea.

In his report to the conference, Jesuit Father Michael Lewis, coordinator of the Professional Conduct Committee of the Southern African Catholic Bishops' Conference, said cultural traditions that prevent people from discussing sexual abuse lead to the underreporting of abuse cases, even when clergy is involved.

Later he told CNS that sexual abuse by clergy is rare in Botswana, Swaziland and South Africa, the countries that make up the Southern African conference, saying there were about 60 reported cases during the last 14 years. In most cases, he said, abuse has occurred between adults with very few cases involving children.

Even when abuse comes to light, incidents are more likely to be handled by a tribal chief or local community leaders rather than by the courts, he explained. In such cases, it's the accused and his family who must deal with shame and the loss of respect within the community.

"This has never been challenged in a South African court of law and it is very unlikely to be challenged," he said.

Overall, the conference gave all the participants a chance to compare notes, to see what has worked and what has not, and to learn about new ways to protect children, not just from sexual abuse, but also from the violence of pornography, exploitation, physical abuse and human trafficking.

Bishop Gregory M. Aymond of Austin, Texas, chairman of the U.S. bishops' Committee on the Protection of Children and Young People, said the annual gathering helps even those countries where sophisticated abuse programs are in place.

"We are able to share best practices, able to communicate with one another the unanswered questions," Bishop Aymond told CNS."

This conference is very important because for those of us who are moving forward and sometimes on the cutting edge of asking these questions and because we have been very wounded by the questions, we can be of support to one another.

We can begin to look speculatively at the questions that really have no answers yet," he explained.Archbishop Philip E. Wilson of Adelaide, Australia, president of the Australian Catholic Bishops Conference, called the gathering a time of renewal.

"Dealing with the realities of these sorts of things are really quite deadening and worrying," he said in an interview.

The six-member delegation from Scotland, which sent along a 70-page report detailing its activities during the last year, left knowing the church is moving forward in minimizing abuse incidents."

We feel comfortable and confident about what we're doing," said Jack McCaig, national coordinator for the protection of children and vulnerable adults for the Roman Catholic Bishops' Conference of Scotland. "We certainly feel we have a tremendous amount to contribute, and we're not really finished. We've got a lot more work to go."

The conference included presentations by:
-- Conventual Franciscan Father Paul Lininger, executive director of the Conference of Major Superiors of Men, on how the organization developed an accreditation program related to standards to prevent sexual abuse.
-- Michelle Collins, executive director of Exploited Children Services at the National Center for Missing and Exploited Children in Alexandria, Va., who explained how investigators track down abusers who peddle Internet violence against children.
-- Monica Applewhite, a Texas-based researcher who assists organizations in developing best-practice standards, examined ways of monitoring accused clergy.
-- Msgr. Stephen Rossetti, president and CEO of St. Luke Institute, an assessment and treatment program in Silver Spring, Md.
-- Margaret Leland Smith, quantitative criminologist and senior researcher at the Institute for Criminal Justice at John Jay College of Criminal Justice in New York who was the data analyst for a study commissioned by the U.S. bishops on the causes and context of clergy sex abuse in this country.



The study is set for completion in 2009.









Childhood sexual abuse survivors need more time to begin recovery

Maggie Watson, guest essayist
May 22, 2008

New Yorkers have an opportunity to make our state safer for children.
S.4614 is a bill currently before the state Senate that if passed would extend the statute of limitations for the prosecution of sexual offenses against a child until that victim reaches age 28.

Currently the statute of limitations runs out at age 23. However, because victims are often traumatized by someone known to them, an estimated 80 percent to 90 percent of abused children are unwilling or unable to disclose their victimization until well after they reach adulthood.

Since childhood sexual abuse survivors are more likely to do poorly in school, more likely to suffer from mental and physical illness and more likely to experience financial failure and physical injury, they need more time to begin to recover and to distance themselves from the offender.

As the law stands, we unrealistically expect survivors of sexual abuse to face their abusers in grueling court proceedings before they turn 23. In addition, children stay silent because predators use any number of trauma-inducing tactics to keep them that way. And the current law tells abusers that their methods need only be effective until their victim's 23rd birthday. Hence, not extending the law to (at least) age 28 leaves most child predators free from punishment and free to reoffend.

Furthermore, the option to file civil action, generally pursued after the lengthy criminal matters, will be denied because time has run out.

The last few years have seen laws increasing the punishments for those convicted of sexually abusing a child. But how much good can these laws do when only 10 percent to 20 percent of child victims are able to stand up under the devastating lifelong consequences of their suffering long enough to speak out?

Why hasn't this common-sense bill been passed?
Sadly, because it awaits more support.

Consider calling or writing a letter to your state senator.
For more information, call (800) 244-5373 or go to www.preventchildabuseny.org.

Watson, of Rochester, is a volunteer with Prevent Child Abuse New York.

zondag, mei 25, 2008

Yukon leaders miffed by Fontaine's residential school comment

Friday, May 23, 2008 10:13 AM ET
Comments81
CBC News

Some Yukon First Nations leaders are upset after Phil Fontaine dismissed their concerns about a rise in the number of deaths of residential school survivors after receiving compensation from Ottawa.

As many as two dozen funerals for former students have taken place across the territory in recent months after the survivors collected thousands of dollars from the federal government.
Some leaders are linking the two, saying compensation compounded with recollection of their painful experiences in residential schools has caused some survivors to turn to drugs and alcohol.
But the national chief of the Assembly of First Nations, Phil Fontaine, who helped pen the settlement agreement that resulted in more than $27 million in compensation cheques to survivors in the Yukon since September, disagreed.

"It would be, in my view, wrong to suggest that the residential school settlement agreement [is] somehow directly responsible for the number of deaths in the Yukon," he said in an earlier interview with the CBC.
Fontaine commented that he didn't believe the deaths were directly linked to compensation payouts, but rather part of a larger tragedy of addiction and suicides among aboriginal Canadians.

Those comments have since come under fire from Yukon aboriginal leaders who accuse the assembly's national chief of not being in touch with the community.
"Maybe the national chief should put his finger a little closer to the pulse of the people that he represents," said Darius Elias, a Liberal MLA for the most remote and northern community of Vuntut Gwitchin.
"When self-governing First Nations chiefs in the Yukon say that there's a link and a problem there's a problem and we should get together and do something about it."

Elias added that he's not seeking to lay blame, but to start a discussion about the problems in hopes of solving the issue.
Fontaine's message has since shifted, with the promise to visit the Yukon and listen to the concerns of the First Nations communities.
He added, however, that the "legal and a moral obligation" to provide support for survivors lies with Health Canada.

uit de reacties:
Disappointed wrote:
Posted 2008/05/23
at 2:50 PM ET

It is sad that we are in the 21st century and the ignorance around Aboriginal issues still exists. am an Aboriginal woman who has a job, pays taxes, lives on a reserve, owns a house – that we paid for – we do understand what a mortgage is. I was raised by my grandparents, one who spent 12 years in a residential school. I became angered when reading the comments, more than the article. We are not crying for compensation for the compensation, we are calling out the continuous ignorance and disregard for the effects of the Residential school. and our entire history I guess those that make their racist comments could heal years of abuse with a cash settlement….too bad us “whining Indians” are deeper than that. You want to know what happened and why people are hurt and why the Aboriginal community is sick with addiction and poverty. Our land was taken, our children were taken, our resources were taken, and we were placed on reserves where we were only permitted to leave if an Indian agent gave us a day past. It was law to take the children and if parents resisted they were taken to jail. Children were kept from age 6 – 18 some for 12 months of the year. They were mentally, physically and sexually abused, used as slave labour, not permitted to talk their language, not permitted to talk to the opposite sex or older or younger siblings. Some had 12 years in the system and could only read at a grade three level. You want to know why the Aboriginals are in the state they are today? Look at the history of this land and its original people and educate us “whining Indians” how our societies can instantly recover from the devastation our people faced throughout history. Tell us how the effects of sexual, mental and physical abuse can be ignored and healed instantly. Tell us how we are to care for our children when no one cared for us in residential schools. You highly educated people that had such brilliant things to say in your comments…share your wisdom with us.

LA: deal gesloten met die geen deal wilden sluiten, alweer die Salesianen

Na een spijkerharde knokwedstrijd met slachtoffers, maar ook met LA Mahony, hebben ze dan toch een schikking getroffen, die Salesianen.
Maandenlange voorbereiding, bakzeil moeten halen in de voorbereiding, de jury-procedures al achter de rug, eindelijk alles klaar voor de openheid van de rechtszaak en dan alsnog: de schikking. De grenzenloosheid van de Salesianen

On eve of trial, 17 clergy sex abuse victims settle with Salesians for $19.4 million

Statement by Barbara Dorris of St. Louis, Outreach Director of SNAP,
the Survivors Network of those Abused by Priests (314 862 7688 home, 314 503 0003 cell)

We are grateful for the courage and persistence of these caring victims. We appreciate their bravery in exposing their predators and their wisdom in taking legal action. All victims and Catholics should be especially grateful that these victims were strong enough to take on the most intransigent, callous and reckless Catholic institution – the Salesians.

This settlement changes nothing, however, about the Salesians’ horrific and continuing pattern of protecting and shuffling predator priests. A lengthy investigation by the Dallas Morning News found that more than 200 Salesian clerics who’ve been credibly accused of child sex crimes yet have been transferred from country to country.

In 2004, 30 of these predators faced criminal action (either convictions or pending charges) in one nation but had fled to another nation and were living freely.

And even now, a Salesian parish in San Francisco (Sts. Peter & Paul) holds the disturbing distinction of housing the highest umber of predators of any Catholic parish in the US.

This is a recalcitrant, almost spiteful Catholic institution with a shameful record of shunning victims, playing legal hardball

Every time an institution resolves a sex abuse case, it helps protect kids and heal victims. Every settlement also puts more pressure on others who oversee kids to do a better job of preventing abuse and responding to allegations of abuse.

When church officials are forced to set aside their spurious legal theories, scorched earth tactics and delaying maneuvers, and finally settle cases, deeply wounded victims finally get some long-overdue justice and healing.
(Note: The announcement was made in LA County Superior Court this morning. LA attorney Ray Boucher represents the victims.)

Contact: David Clohessy (314-566-9790 cell, 314 645 5915 home), Barbara Blaine (312-399-4747), Joelle Casteix (949-322-97434), Barbara Dorris (314 862 7688)

More info on these cases
http://www.bishop-accountability.org/news2008/05_06/2008_05_09_Winton_SalesianOrder.htm

Who are the Salesians?
http://www.bishop-accountability.org/news/2004_06_20_DMN_WhoAre.htm

dinsdag, mei 20, 2008

Memory on Trial. Janus, Janus, pak me nog een keer. Where discoveries begin.


The U.S. legal system has long assumed that all testimony is not equally credible, that some witnesses are more reliable than others. In tough cases with child witnesses, it assumes adult witnesses to be more reliable. But what if the legal system had it wrong?

Researchers Valerie Reyna, human development professor, and Chuck Brainerd, human development and law school professor -- both from Cornell University -- argue that like the two-headed Roman god Janus, memory is of two minds -- that is, memories are captured and recorded separately and differently in two distinct parts of the mind.

They say children depend more heavily on a part of the mind that records, "what actually happened," while adults depend more on another part of the mind that records, "the meaning of what happened." As a result, they say, adults are more susceptible to false memories, which can be extremely problematic in court cases.

Reyna's and Brainerd's research, funded by the National Science Foundation, Arlington, Va., sparked more than 30 follow-up memory studies, many of them also funded by NSF. The researchers review the follow-on studies in an upcoming issue of Psychological Bulletin.
Tis research shows that meaning-based memories are largely responsible for false memories, especially in adult witnesses. Because the ability to extract meaning from experience develops slowly, children are less likely to produce these false memories than adults, and are more likely to give accurate testimony when properly questioned.

The finding is counterintuitive; it doesn't square with current legal tenets, and may have important implications for legal proceedings.

"Because children have fewer meaning-based experience records, they are less likely to form false memories," says Reyna. "But the law assumes children are more susceptible to false memories than adults."

The court's reliance on adult testimony has a long history. Before the early 1970s, children younger than eight years old rarely testified, because they failed the court's competency requirements.

Then in the 1970s, when statistics showed an increase in the number of child abuse cases, courts were forced to allow the testimony of young victims, only to reemphasize adult testimony in the 1990s, when some children's testimony was proven to be unreliable.

"Courts give witness instructions to tell the truth and nothing but the truth," says Brainerd. "This assumes witnesses will either be truthful or lie, but there is a third possibility now being recognized -- false memories."
According to Brainerd, "Things are about to change radically."

Fuzzy Trace Theory
Traditional theories of memory assume a person's memories are based on event reconstruction, especially after delays of a few days, weeks, or months. However, Reyna and Brainerd's Fuzzy Trace Theory hypothesizes that people store two types of experience records or memories: verbatim traces and gist traces.
Verbatim traces are memories of what actually happened. Gist traces are based on a person's understanding of what happened, or what the event meant to him or her. Gist traces stimulate false memories because they store impressions of what an event meant, which can be inconsistent with what actually happened.

False memories can be identified when witnesses accurately describe what they remember but those memories are proven false based on other unimpeachable facts.
"When gist traces are especially strong, they can produce phantom recollections -- that is, illusory, vivid recollections of things that did not happen, such as remembering a robber brandished a weapon and made threatening statements," says Reyna.

Brainerd argues that because witness testimony is the primary evidence in criminal prosecutions, false memories are a dominant reason for convictions of innocent people.
Recently, in Cook County, Ill., more than 200 murder confessions were identified as being based on adult's false memory reports because they conflicted with unimpeachable facts.For example, a person may have falsely remembered being in one location, but a sales receipt showed that he was in another location at the same time a crime was committed.

In child abuse cases where the law gives the benefit of the doubt to adult testimony, the results can be even more disconcerting. "Failure to recognize differences in how adults and children produce memory unfairly tilts the U.S. legal system against child witnesses," says Reyna.
"Children do not have the same fullness of emotional and intellectual experience as do adults when it comes to deriving meaning from situations," says Reyna. "So, meaning-based memory is less likely to influence a child's testimony."

The researchers say their transformative "two-mind" memory approach can reduce the number of false memories in court cases and give more validity to children's testimony.

Memory Science
Reyna and Brainerd developed several mathematical models associated with Fuzzy Trace Theory that can be used to predict memory outcomes in both adults and children.
The models, which test memory, have been used to determine ways in which attorneys, investigators, law enforcement officials and others can ask questions to help people access verbatim memories while suppressing false memories. The researchers say using neutral prompts to cue witnesses can help them remember what actually happened.
Reyna and Brainerd also say returning a witness to the scene of an event in a highly neutral way can cue verbatim memories and help the legal process.

The models provide the most accurate information to date on the causes of false memories. Using them, researchers can determine with surprising accuracy when a person accesses both verbatim and gist memory.

Reyna and Brainerd's findings are summarized in a new book, The Science of False Memory, published by Oxford University Press.

maandag, mei 19, 2008

Sexueel misbruik in het weeshuis ontkend

Orphanage sex claims denied
MILES KEMP
May 19, 2008

Adelaide Australie

TWO veteran campaigners against abuse at the Goodwood Orphanage have accused alleged rape victims from the institution of giving fake testimony to the Mullighan Inquiry to get compensation.

Both women told The Advertiser that after reading the Mullighan Inquiry report tabled in State Parliament last month, they felt compelled to defend the "cruel" nuns – who beat and mentally tortured them – against false claims of sex abuse.

Pat Carlson and Barbara Read have led the charge against the Catholic Church's management of the former orphanage, but now accuse up to 13 of their fellow-witnesses at the inquiry of faking claims of sex abuse by nuns and church workers.

The two women are principals in a class action against the church and maintain the nuns physically, mentally and spiritually abused the children.

"No, no, I won't have it – this (sex abuse) did not happen," an emotional Mrs Read told The Advertiser today.
"I am disgusted, it makes what we have been trying to do (the campaign against the church) all these years wrong."
The women's claims have cast a shadow over the report by retired judge Ted Mullighan, QC, which is to form the basis of the Government's compensation and response to children abused in state care.

Inquiry witnesses, whose names have been kept secret by the inquiry, cited five instances of sex abuse or rape outside the orphanage grounds, and on the grounds four instances by nuns, three by priests and six by girls or church workers.
Mrs Read has told the office of Minister for Families Jay Weatherill that she wants the inquiry, set up in 2004 to investigate allegations of sex abuse and deaths in all state care, to be re-opened to question the allegations.

The lawyer for 33 victims of the Goodwood Orphanage – including Mrs Read and Mrs Carlson – who sued the Catholic Church, Peter Humphries, said none of his clients alleges sex abuse by nuns at the institution.
Mr Humphries, of Duncan Basheer Hannon, said he had never heard such allegations since joining the campaign for compensation in 2003.
Justice Mullighan, who is retired, was unavailable for comment today.
Mr Weatherill is on leave and a spokeswoman for acting Minister for Families Paul Caica said he had confidence in the "inquiry process".
Mrs Carlson, who is co-ordinator of the Former British Child Migrants group, has been a respected advocate for child migrants for two decades, her life since being brought to Adelaide in 1949 at the age of 15 has been the subject of novels, non-fiction books and television shows.

Mrs Carlson said since the campaign against Goodwood Orphanage abuse began in the late 1980s there had been no evidence of rape or sexual abuse by nuns.
Nor have allegations been raised despite the orphanage's being examined by a House of Commons inquiry in the United Kingdom, a Senate inquiry in Australia in 2001, numerous oral histories held in the State Library of South Australia, and a best-selling book's being written about it.

Mrs Carlson was at the orphanage from 1949 until 1951 and Mrs Read from 1953 until 1958, during which time many of the alleged rapes happened. "The basis of this is that we have all told the truth (to the inquiry) and these women are not – during the time we were there for about 10 years none of us saw or heard about any sexual abuse by nuns," she said.

Mrs Read is also now defending her former abusers, saying while they beat "without mercy" and emotionally abused the children in their care, allegations of sex abuse are "lies" made up to get compensation from the church.
"I have been so angry all my life with the nuns for what they did to us, for the brutality, psychological abuse and spiritual abuse, now I find I am defending them," she said. "I know one of the women and everything that has come out of her mouth is a lie." Mrs Read, who began her campaign 11 years ago, said most unbelievable were allegations that girls were assaulted in the dormitory by nuns in front of other girls.
"There were 48 girls on that dormitory, how did 47 others not see it," she said.
"The Church has brought up the dollar signs and suddenly there was all this sex abuse at the orphanage."

She said the only long-term workers at the orphanage at the time some of women alleged they were assaulted by workers were a handyman, gardener and a priest who were very sympathetic to the plight of the girls.
Mrs Read also said evidence given to the inquiry that men were allowed to wander through the orphanage seeking sex was false and this would never have been allowed by the strict nuns. Mrs Carlson has given evidence over 18 years to three inquiries that she was stripped naked by nuns and belted in front of other girls.
Mrs Read has given evidence at two inquiries over eight years of incessant beatings inflicted by two nuns, a food shortage and freezing conditions.

Nederland RKK

Artikel 2
Seksueel misbruik

2.1 Seksueel misbruik is iedere gedraging waarbij een ander onder dwang of in een afhankelijkheidssituatie seksuele handelingen moet uitvoeren of ondergaan, dan wel seksueel getinte toenaderingen of uitlatingen in welke vorm dan ook moet dulden, waardoor de geestelijke en/of lichamelijke integriteit wordt geschonden. Onder dwang kan onder meer begrepen worden: fysiek geweld of de dreiging daarmee, psychische druk, intimidatie en/of chantage.
Bisschop Gozewijn

2.2 In afwijking van het Algemeen Reglement voor het bestuur van een parochie van de Rooms Katholieke Kerk in Nederland is in alle gevallen van vermeend seksueel misbruik de bisschop bevoegd handelend op te treden.


1983 Begrafenis Mgr Zwartkruis, kerkhof Bosbeek, Heemstede.
foto Oscar van Alphen



Petition: Verjährungsfrist für sexuellen Missbrauch im Zivilrecht aufheben (Initiiert von Norbert Denef)


vrijdag, mei 16, 2008

India: nonnenmoord. Abhaya killers identified?


Posted on May 16th, 2008 by Joe

Here comes an important development in Sr. Abhaya murder case after 12 years. CBI has submitted a report on the case before the Chief Judicial Magistrate Court, Ernakulam.

The CBI inquiry team led by SP R M Krishna subjected Fr Thomas M Kottoor and Fr Jose Puthrukayil for the narcoanalysis in September, 2007. Both the priests had associated closely with the St Pius X Convent where the body of Sister Abhaya was found on March 27, 1992. The test result was submitted before the CJM Court on January 21 this year following directive of the High Court on January 11. [Abhaya killers identified? - The Indian Express]

The local news papers report that the Narco Analysis Test results hints at Fr. Thomas Kottoor as the culprit. News has it that the CBI will submit the final report at the Court on June 4th so we will know the culprits soon.

One of the main speculations about the reason behind 21-yrs old Sr. Abhaya’s murder is that she came to know that some of her colleague nuns had sexual relationships with two Catholic priests - Fr Jose Putrukayal and Fr Thomas Kattoor. Now consider this point too - that Sr. Abhaya came from a poor family. I have heard stories (from reliable sources) of how poor nuns are being treated in the convents by their superiors. The nuns from wealthy and known families have special consideration inside the convent and the poor ones are treated badly.

On the other hand, some priests have indulged in sodomy and sexual abuse and affairs. There was a lady staying near my house and a young assistant Vicar used to frequent her house at late evenings. A couple of altar boys (an association of boys who help the priests with services in the church) had found out that the priest was having an affair with this woman. When the matter became public, the woman herself claimed that the priest is their distant relative (nobody has seen this distant relative in the place before he came to serve in our parish, but now we see him regularly even after he left our parish).

There were reports of sexual abuse of minor girls too. This has been happening in many parishes but in many cases the victims do not go public to avoid media attention and such pervert priests escape. In some cases, the local parish community has man-handled such priests. But such reaction from the community happens mostly in the village areas and urban areas tend to ignore such parish/religion related issues (as they are busy with their life).

The Church administration should not hold any sympathy for these pervert priests and should terminate their priesthood when they are found guilty. But the Church is not being ready to do so and these perverts keep on doing it again and again. This is also affecting the reputation and good work of other good priests and results in a bad reputation of the Catholic church.

I hope, at least this time, justice will be done to Sr. Abhaya’s family and the guilty will be prosecuted as per law.

PS: For Hindutva brigade’s attention - I know that priesthood in any religion has always been corrupted and it happens in all religions. I haven’t forgotten the pedophile Babas, sexually-abusing Swamis and murderous Mutt-heads.
Zie de reacties over "priesters"

Abhaya killers identified?
The Indian Express
Express News Service
T'PURAM: THE CBI has identified the killer of Sister Abhaya, reported television news channels. The reports aired by news channels on Thursday were based on the narcoanalysis test report submitted by the CBI before the Chief Judicial Magistrate Court, Ernakulam.
The CBI inquiry team led by SP R M Krishna subjected Fr Thomas M Kottoor and Fr Jose Puthrukayil for the narcoanalysis in September, 2007.
Both the priests had associated closely with the St Pius X Convent where the body of Sister Abhaya was found on March 27, 1992. The test result was submitted before the CJM Court on January 21 this year following directive of the High Court on January 11.
The High Court order was in response to a petition filed by human rights activist Jomon Puthenpurackal seeking the submission of narcoanalysis report. Sources said the report clearly indicated about the murder and the method. There were enough hints about the killers too.
But, top sources in the CBI dismissed the news as rumours.
On June 4, the CBI has to file an interim report about the progress of inquiry before the CJM Court, Ernakulam. The CBI is planning to wind up the case by filing a final report before that date.

maandag, mei 12, 2008

Nuntius: Pope feels the 'pain' caused by abusive priests in Ireland

Blijkbaar na Ferns de eerste uitspraak van het Vaticaan nav het Ferns onderzoek en de dramatische werkelijkheid die daar in een paar dagen eindelijk geopenbaard werd.
Da's dan niet slecht voor dat land, waar nog maar 3 maanden geleden 1/4 van de priesters vond dat kardinaal O'Conell best alle juridische trucjes mocht

By John Cooney
Monday May 12 2008

Pope Benedict XVI realises that Irish society has been "deeply pained" by the sexual abuse of children by paedophile priests, the new Papal Nuncio revealed yesterday.

In his first public statement since arriving in Ireland last month Archbishop Giuseppe Leanza (65) said he regretted "the injury inflicted on innocent people and their families, by churchmen whose conduct has been in stark contrast to their priestly calling and religious obligations".

Blessings
Recalling a private audience with the Pope on April 11, the Sicilian-born archbishop said that the Pontiff asked him to convey his apostolic blessing as well his concern that Ireland should remain ever faithful to the Catholic faith.
Archbishop Leanza was delivering an homily at a liturgical reception in St Mary's Pro-Cathedral in Dublin on Saturday, during which he quoted the instructions given by Pope Benedict to the Irish bishops two years ago.

At that time, Pope Benedict had said: "It is important to establish the truth of what happened in the past, to take whatever steps are necessary to prevent it from occurring again, to ensure that the principles of justice are fully respected and, above all, to bring healing to the victims and to all those affected by these egregious crimes."


Da's niet slecht dus voor een land waar nog geen 3 maanden geleden 1/4 van de priesters meende achter kardinaal Desmond Connell te moeten staan in diens pogen de burgerlijke overheid en de rechtspraak te kunnen gebruiken om nóg steeds te kunnen blijven zwijgen.

Nadat eerst slachtoffers de Ierse revolutie al mogelijk maakten, het Vaticaan Diarmuid Martin moest inzetten, ziet een schop onder een kardinaal zitvlak er kennelijk zo uit.Het kon, ná de uitspraken van de B XVI in de VS natuurlijk nauwelijks anders.
Naar de rest van het artikel.

Maar, hernieuwd, geen woord over het residentieel misbruik, dat kan de kassa kennelijk niet aan.
Dus draaien door die schok van het ongeloof, en de uitermate domme deals die daardoor de Ierse overheid met de Congregaties sloot, de slachtoffers en de belastingbetaler op.
Een hele hoop klinklare munt voor de Kerk om daarover nog steeds liever te willen zwijgen.Op de uitspraken daarover wordt dus nog even gewacht op Australie met de wereld-jongeren dagen, het recente Sorry, en het komende pauselijk bezoek aan Ierland.

Er zijn tenslotte nog wat vragen en parlementaire onderzoeken over dat verleden, die inmiddels steeds meer gesteld worden.
Ook over kinderen die verdwenen uit Ierland en Engeland, en verscheept werden naar Australie, en de betrokkenheid van de RKK hierbij.
Niet alleen priesters blijken grenzenloos.
Die Kerk had haar wereldwijde net al.
Slachtoffers inmiddels ook. Iedere week meer.

Het grootste probleem van die Kerk uit haar verleden dat is, stapje voor stapje, boven water aan het komen.
Maar, zo is inmiddels wereldwijd gebleken, dat is niet afhankelijk van de (h)erkenning van de Kerk of wie dan ook in die kerkelijke hierarchie.
Zelfs niet (meer) van de bereidheid kerkelijke archieven te openen!

Dat was en is -naast tijd - en wetgeving in parlementaire democratien slechts afhankelijk van slachtoffers en hun moed hun mond open te doen.
Over (vroegere) kinderen.
Daar staat die Ierse revolutie voor.

Dankzij dat wereldwijde netwerk - niet meer alleen van die Kerk - is het zelfs niet meer afhankelijk van nationale parlementaire democratien.
En dat is, zélfs al stelt die RKK hier in Nederland nog maar erg weinig voor, heel goed nieuws voor Nederlanders.

Dáár staat de Ierse revolutie óók voor. Net als sex in an other climat.

Top archbishop suggests ways to deal with abusive priests

By Jeff Diamant Religion News Service
Published: May 9, 2008

NEWARK, N.J. -- A top U.S. archbishop, recently named to the Vatican's Pontifical Council for Legislative Texts, said the panel of cardinals and bishops could help resolve a key issue in the clergy sex abuse scandal: how to remove priests from ministry who abused children decades ago.

Under the church's Code of Canon Law, the statute of limitation for clergy sex abuse of minors expires 10 years after the victim's 18th birthday.

In older cases, a bishop can ask the Vatican to bypass that rule, but Archbishop John J. Myers of Newark, N.J., said he wants to explore ways for bishops to act in such matters without asking Rome.

One possibility for these older cases, Myers said, would be a canon law change that treats molestation and sexual abuse of minors more as an illness than as a violation requiring a penalty. That would allow a bishop to more easily deem these priests unfit for ministry, he said.

"We used to think of alcoholism as a moral failure, and now it's pretty much considered an illness," said Myers, 66. "I'm not saying that's what will happen [with clergy sex abuse of minors], but it wouldn't be impossible for us to move in that direction.

"If we can find a way to work it so we don't have to apply [for removal] in each instance, but we can make the judgment locally, that would be better," he said of bishops acting without making requests to the Vatican.

Last month, during Pope Benedict XVI's visit to the United States, The New York Times reported that Cardinal William Levada, prefect of the Vatican's powerful Congregation for the Doctrine of the Faith, suggested that church authorities are considering changing canon law on the statute of limitations regarding clergy sex abuse of minors.

David Clohessy, national director for the Survivors Network for those Abused by Priests, said he favored "anything that speeds up removing a predator from ministry," but he cautioned that such a reliance on church procedures puts undeserved faith in bishops' discretion.

What are needed, he said, are stronger civil and criminal statutes of limitation, which now vary from state to state.

Petition: Verjährungsfrist für sexuellen Missbrauch im Zivilrecht aufheben (Initiiert von Norbert Denef)

maandag, april 28, 2008

Hans Wurst en de Pieta; Boston Cardinal quietly returns criminal priest to parish work

Na wangedrag priesters

Hoogeeerd publiekwij presenteren U:
Een volkssprookje uit het Marionettentheater in 9 bedrijven
...immer wieder auf den Marionettentheatern des 18. und 19. Jahrhunderts gespielt und zwar in verschiedenen Fassungen: Nicht immer gab es ein „Happy-End“ ...

Wir haben uns für die Fassung mit dem glücklichen Ende entschieden, vor allem deswegen, weil die Figur des Hans Wurst, der in unserem Theater damit im nunmehr dritten Stück auftritt – nach DON JUAN oder DER STEINERNE GAST und DOKTOR FAUSTS HÖLLENFAHRT – als Sieger über die finsteren Mächte des Schicksals triumphieren soll.



For immediate release:Saturday, April 26, 2008
Statement by Barbara Dorris, SNAP outreach director (314 503 0003)
O’Malley doing what bishops have done for decades and still do: quietly moving an almost certain sex offender to unsuspecting parishes without warning, supposedly relying on the advice of therapists, using alleged alcohol to excuse criminal acts toward a child, alerting neither the public nor the parishioners, and disclosing all this only after being confronted by the news media.

Here's the bottom line: Why gamble with the safety of children, especially in the one community that may have suffered and be suffering the most because of dozens and dozens of similarly reckless, callous and secretive decisions for decades?
Less than a week ago, the pope admitted being 'ashamed' by the church's on-going sex abuse and cover up scandal and promised to rid the priesthood of pedophiles. Yet days later, O'Malley secretly puts back into parishes a priest who faced four criminal charges, and essentially admitted to one, just three years ago.

We don’t think that secretly moving a criminal priest to unsuspecting parishes without warning is what the pope meant last week when he called for “a determined collective response” to child sex abuse.

The pope urged Catholics to “do everything possible” to heal the wounds of clergy sex abuse victims. Nothing is more healing than when we see that our pain has brought reforms and prevented more abuse. On the other hand, nothing exacerbates our pain than seeing kids put in harm’s way and realizing that our pain means little or nothing to church officials who continue to act recklessly, callously and secretively.
(Note that the likely criminal's lawyer doesn't even deny what happens. He merely claims that police 'overreached.' Note too that the bishops' own national policy acknowledges that child sex abuse need not involve physical touching.)

When it comes to symbolic gestures, O'Malley is masterful. When it comes to actually protecting kids, he fails. Just last month, for the second year in a row, he was deemed in violation of the church's national child sex abuse policy for refusing to see that 20% of Boston's Catholic kids receive the sex abuse prevention training that's allegedly required. (That requirement has been in place for six years now, yet O'Malley refuses to honor it.)

We've seen no evidence that O’Malley issued public notices that Gillespie would be working in several parishes or would have issued one when Gillespie was given a permanent assignment. We challenge O'Malley to disclose when he first let this priest work in parishes again and explain why he did so secretly.

Once again, citizens and Catholics learn that a sexually troubled priest returns to parish work only because concerned individuals contact the news media.

For more information: Ann Hagan Webb 781 239 1182, 617 513 8442, Bill Gately 508 524


Dank U voor de bloemen.

De Zwijggelden. Na de stampot de linzensoep Abuse victim vows to defy gagging order

En daar is ie dan eindelijk: de langverwachte bel voor de volgende ronde!

Henry McDonald, Ireland editor
The Observer,
Sunday April 27 2008

One of the founders of a group representing victims of Catholic clerical abuse vowed last night to defy a gagging order banning him from linking compensation payouts to sexual and physical assaults in Ireland's industrial schools and orphanages.

Patrick Walsh, of Irish Survivors of Child Abuse, said the ban imposed on all victims who are paid out of an estimated €1bn fund does not apply in countries outside the Irish Republic.

He compared any victim's attempt to link compensation to past abuse in a foreign jurisdiction to ex-MI5 agent Peter Wright using Australia to publish Spycatcher, which had been banned under the Official Secrets Act in the UK.

A number of abuse victims contacted The Observer last week after they had to sign forms promising not to talk publicly about the payouts they received or make any connection between the compensation and the abuse they suffered at the hands of the clergy. Some said they were now afraid to speak in case they faced criminal prosecutions in Ireland.

Pope Benedict XVI is expected to visit the Irish Republic next year. A number of victims' organisations in Ireland, including Irish Soca, have threatened nationwide protests during his visit if the church refuses to organise a meeting between abuse survivors and the pontiff.

Under the Redress Act, anyone who applies for compensation to the Redress Board and accepts an award for damages must agree to discontinue any further legal action.

Lentl Soup

zaterdag, april 26, 2008

Tegen de onmacht. Geloven is een werkwoord.

Wie raakt ons? Pleidooi tegen de onverschilligheid
23-11-2007

Eduard Nazarski, directeur van Amnesty Nederland

‘Op de vrijheid!’
Coimbra, Portugal, 1961.

Wellicht was het niet het eerste glas van de avond. En wellicht was het gewoon hun jeugdige bravoure die de twee studenten de moed gaf voor deze gezagsondermijnende toost.
‘Op de vrijheid!’

Het moet gehoord zijn door een politieman, of een geheime verklikker van het regime van dictator Salazar – de twee werden opgepakt en kregen zeven jaar cel.

Korte tijd later las de Britse advocaat Peter Benenson in zijn ochtendkrant het nieuwsbericht over de studenten. Hij was ongetwijfeld niet de enige.
Ik stel me voor dat die ochtend velen verontwaardigd van hun krant opkeken. De meeste krantenlezers hebben dagelijks een paar van die momenten. En meestal lezen we dan weer verder.

Maar in 1961, in Londen, kwam Benenson in actie. Hij schreef een ingezonden artikel aan The Observer waarin hij de start aankondigde van een campagne voor de ‘vrijheid van de geest’.

De campagne, een bevlogen oproep tot internationale solidariteit met mensen die die vrijheid was ontnomen, werd een succes en Benenson besloot tot de oprichting van een permanente organisatie: Amnesty International.
Solidariteit voor de vrijheid – het is de basis van Amnesty’s werk voor de mensenrechten.

Niemand in Nederland heeft de verplichting zich het lot aan te trekken van een gewetensgevangene in Myanmar, een terdoodveroordeelde in Iran of een bedreigde activist in Colombia. Toch heeft Amnesty alleen al in Nederland een achterban van driehonderdduizend mensen, van wie velen zich actief voor de mensenrechten inzetten. Wat drijft hen?

Peter Benenson refereerde in zijn artikel aan het gevoel van machteloosheid dat de krantenlezer overvalt. Hij bood met de oprichting van Amnesty International de mogelijkheid dat gevoel om te zetten in een constructieve bijdrage aan ander-mans vrijheid. Als ik onze Amnesty-activisten vraag wat hen beweegt krijg ik vaak in grote lijnen hetzelfde antwoord: ‘Ik kan niet passief blijven. Ik moet iets doen’. Maar de wil om je in te zetten voor onbekenden in onbekende landen, bestaat bij de gratie van één cruciale factor: identificatie. Zonder identificatie geen solidariteit.

Zien we anderen als verwanten, als lotgenoten, als mensen met dezelfde rechten, dan zijn we bereid ons voor hen in te zetten. Het idee van de universaliteit van de mensenrechten veronderstelt precies zo’n identificatie met iedereen, waar ook ter wereld.

De Universele Verklaring van de Rechten van de Mens spreekt niet voor niets van ‘alle leden van de mensengemeenschap’ en hun ‘gemeenschappelijk door alle volkeren en naties te bereiken ideaal’.

Toen de Universele Verklaring in 1958 tien jaar bestond voegde een van de opstellers, Eleanor Roosevelt, een prachtige notie toe aan die grote, wereldomspannende ambitie van de verklaring. Het is een passage die in Amnesty-lectuur veelvuldig wordt aangehaald. Ik ervaar het als een cruciale leidraad in het werk voor de mensenrechten, een belangrijk inzicht voor wie praktische solidariteit wil betuigen:
‘Waar beginnen de universele mensenrechten? Op kleine plaatsen, dicht bij huis – zo dichtbij en zo klein dat ze op geen enkele kaart van de wereld gezien kunnen worden. Maar die plekken zijn de wereld van individuele mensen. […] Als deze rechten daar geen betekenis hebben, hebben ze weinig betekenis ergens anders.’

Via verbondenheid met de buurman naar verbondenheid met de rest van de wereld –het is een van de idealen van de mensenrechtenbeweging.

Uit het Nationaal Vrijheidsonderzoek 2007 blijkt echter dat slechts 15 procent van de Nederlanders schendingen van de mensenrechten in het buitenland zorgwekkend vindt. In deze tijd, met haar grote hoeveelheid nieuws en informatie, is blijkbaar het gevoel van machteloosheid met betrekking tot buitenlandse schendingen, via moedeloosheid, verworden tot onverschilligheid.

We hebben niet de tijd, of het zenuwstelsel, om alles tot ons te laten doordringen, en daarom laten we niets meer doordringen.

Dat is gevaarlijk.

Een onverschillige samenleving bedreigt de mensenrechten. In een samenleving die onverschillig staat tegenover mensen die niet tot dezelfde groep behoren, kan het tegenovergestelde van identificatie plaatsvinden wanneer die mensen te dichtbij komen, wanneer hun aanwezigheid voelbaar wordt.

Overeenkomsten worden weggewuifd, verschillen benadrukt en vervolgens als wezenlijk onoverbrugbaar geschetst. De ander wordt van z’n menselijkheid ontdaan, van z’n aanspraak op dezelfde behandeling als wij.
Dit proces van ‘desidentificatie’, een term van Abram de Swaan, kan in z’n uiterste verschijningsvormen naadloos overgaan in ernstige veronachtzaming van de mensenrechten. Van Auschwitz tot Rwanda en Darfur illustreert de geschiedenis de gruwelijke potentie van desidentificatie.

In Nederland is een proces van desidentificatie momenteel zichtbaar in de behandeling van mensen die, op de vlucht voor mensenrechtenschendingen elders, naar ons land toe komen om bescherming te zoeken. Hoe kan het dat in een paar jaar tijd het besef dat vluchtelingen mensen zijn – medemensen met een leven, ideeën, gevoelens, een verleden en een toekomst – zo is verwaterd?

Vluchtelingen en zogenaamde illegale migranten worden afgeschilderd als gelukszoekers. Als schaamteloze profiteurs, als criminelen die in stromen naar Nederland trekken en ons land overspoelen in onbedwingbare golven.

Van vluchtelingen in Nederland wordt de menselijke waardigheid in de kern aangetast, in de manier waarop ze hun verhaal moeten doen, de manier waarop ze worden opgeborgen, de manier waarop tot in de hoogste politieke regionen over hen wordt gesproken. Het vormt de rechtvaardiging voor een snoeihard beleid en toont een verontrustend gebrek aan identificatie.

Toch blijft alleen de meest hardvochtige mens onbewogen als hij zichzelf zou aantreffen aan de keukentafel tegenover een vluchteling, als hij hem rustig zijn verhaal liet doen en de tijd nam goed te luisteren.
.....
Uiteindelijk is het misschien wel onze belangrijkste individuele opdracht te zorgen dat de onverschilligheid in onszelf niet de overhand krijgt. Wie blijft luisteren naar die ene mensenrechtenactivist, naar dat ene slachtoffer van vervolging, houdt de solidariteit in stand.

Het vereist aandacht, de vrijheid. Onvermoeibare aandacht.

Op de vrijheid.

Quim

Vendia jornais
nas ruas do cais
nao os vende mais
sua casa era rua
seu abrigo armazem
tinha cama sobre tabuas
e vivia sem ninguem

quanto tempo pode o homem
resistir a solidao
quem vive vive na miseria
mora nas pedras do chao

o seu corpo caido
a chuva molhou
a sombra da vida
exposto de sonho

que a vida ultrajou

leve o seu corpo que morre
pede cama no hospital
mas a chuva nao bastou
para o lavar sem cheirar mal

as maos brancas dos senhores
so tratam corpos lavados
ja nao doi ao journaleiro
os portoes ficam fechados

deram-lhe banho sentado
fato limpo e bem vestido
deram-lhe na vida mortalha
morreu sem ter nascido
era apenas Joaquim da Silva
como apelido
Ermelinda Duarte Petition: Verjährungsfrist für sexuellen Missbrauch im Zivilrecht aufheben (Initiiert von Norbert Denef)


toegevoegd 27-4-08, uit een email:
De liedtekst “Door de wereld gaat een woord” is nr 431 uit Gezangen voor Liturgie t. J. Wit / m. W. ter Burg.
Oorspronkelijk gezongen op een melodie naar het Israëlisch volkslied, maar later voor kerkelijke vieringen op verzoek van Israël op deze melodie.

vrijdag, april 25, 2008






Eles não sabem que o sonho
é tela é cor é pincel
base, fuste, capitel
que é retorta de alquimista

mapa do mundo distante
Rosa dos Ventos Infante
caravela quinhentista
que é cabo da Boa-Esperança Ouro,

Eles não sabem nem sonham
que o sonho comanda a vida
que sempre que o homem sonha
o mundo pula e avança como bola colorida
entre as mãos duma criança


Manuel Freire - Pedra Filosofal

Há quem te queira ignorada
e fale pátria em teu nome.
Eu vi-te crucificadanos
braços negros da fome.
E o vento não me diz nada
só o silêncio persiste.
à beira de um rio triste.
Mesmo na noite mais triste
em tempo de servidão
há sempre alguém que resiste
há sempre alguém que diz não.
Pois Cante! 25 de abril p'ra sempre

Het inmiddels klassieke verhaal, in Hamburg dit keer

Kirche Staatsanwalt ermittelt gegen Geistlichen - er soll Kinder sexuell misshandelt haben
Katholischer Priester unter Missbrauchsverdacht
Weihbischof Jaschke sagt, er habe von nichts gewusst - und kündigte Beurlaubung des Beschuldigten an.
Hamburger Abendblatt

Die Geste war ebenso außergewöhnlich wie unerwartet: Während seines USA-Besuchs in der vergangenen Woche bat Papst Benedikt XVI. die Missbrauchsopfer pädophiler Priester um Vergebung. Praktisch zeitgleich nähren Vorfälle in der Katholischen Kirche Hamburg den Verdacht, dass es in den vergangenen Jahren auch hier zu sexuellen Übergriffen an Kindern gekommen ist. Die Staatsanwaltschaft ermittelt unter dem Aktenzeichen 7203 JS 85/08 gegen einen Hamburger Priester, der sich an Ministranten vergriffen haben soll. Der Name des Geistlichen und die detaillierten Vorwürfe liegen dem Abendblatt vor.

Anlass ist die Strafanzeige eines namhaften Gemeindemitglieds gegen einen Pfarrer der Katholischen Kirche Hamburg. Antragsteller ist der Kaufmann Krzysztof Stobinski, Präsident des Polish Business Clubs Hamburg e. V. und Mitglied des Pastoralrats, einem der höchsten Gremien des Bistums.

"Als rechtschaffender Bürger bin ich verpflichtet, derartige Vorfälle zu melden", sagte Stobinski dem Abendblatt. "Ich kann es persönlich nicht verantworten, dass weiterhin Kinder missbraucht werden." Mehrere Zeugen hätten konkrete Vorwürfe gegen den keinesfalls unbekannten und unbedeutenden Priester erhoben. Diese, so Stobinski, richten sich im Kern nicht gegen die angeblich aktiv ausgelebte Homosexualität des Pfarrers, sondern gegen Missbrauch von Kindern und Jugendlichen in Hamburg.

Die Anfang dieses Monats eingereichte Strafanzeige, die Stobinski auch stellvertretend für andere stellt, bezieht sich auf den Verdacht "der sexuellen Misshandlung der ihm anvertrauten Ministranten und Jugendlichen", so Stobinski. Basis sind Briefwechsel aus den Jahren 1999 und 2000, die erst jetzt in den Unterlagen eines weiteren, schwer erkrankten Hamburger Pfarrers gefunden wurden.
Darin berichten die Unterzeichner, sie hätten eindeutig einen Vikar gesehen, wie er einen jüngeren Jungen geküsst und ihm dabei zwischen die Beine gefasst habe, heißt es in einem Brief vom Dezember 1999 an die Kirchenleitung. Weiter schreiben sie, dass sie die Verantwortlichen um eine diskrete, wenn auch entschiedene Reaktion bitten. Dabei gehe es auch um das Wohle der Kirche. In einem weiteren Schriftstück heißt es, dass man in großer Sorge um die Messdiener ist.

"Die Vorwürfe sind ungeheuerlich, die Beweise schwerwiegend", sagt Rechtsanwalt Dr. Wolfgang Vehlow, der im Namen seines Mandanten Krzysztof Stobinski die Staatsanwaltschaft einschaltete. Stobinski und andere Mitglieder der katholischen Gemeinde in der Hansestadt seien besonders verbittert, da der beschuldigte Geistliche, der zwischenzeitlich außerhalb Hamburgs tätig war, weiterhin Kinder und Jugendliche in seiner Obhut habe.

Vehlow gilt als durchsetzungsstarker Jurist. Er vertritt unter anderen die Ehefrau des in die Spionage- und Polonium-Affäre verwickelten Russen Dmitri Kowtun, aber auch die Hinterbliebenen der Opfer eines Flugzeug-Zusammenstoßes über dem Bodensee sowie eines Hallen-Zusammensturzes im polnischen Kattowitz.

Die Staatsanwaltschaft Hamburg bestätigte zwar die Aufnahme von Ermittlungen, wollte jedoch keine Einzelheiten mitteilen. Wie das Abendblatt erfuhr, liegt die Akte derzeit beim Landeskriminalamt.

Seitens des Erzbistums wissen wir von gar nichts", sagte Weihbischof Dr. Hans-Jochen Jaschke unserer Zeitung. Die Kirche werde jetzt von sich aus auf die Staatsanwaltschaft zugehen, um Licht ins Dunkel zu bringen. Werden Existenz von Strafanzeige und Ermittlungsverfahren bestätigt, sei die Konsequenz klar: "Dann werden wir die betreffende Person ohne Verzug bis zur Klärung der Angelegenheit beurlauben", sagte Jaschke. So wie es die Richtlinien der Deutschen Bischofskonferenz vorsieht. Weitere Schritte seien dann die Bildung einer unabhängigen Kommission und eine "kirchlich offene" Behandlung des Themas.
Ermittlungen Nach Enthüllungsbericht im Abendblatt
Erzbischof suspendiert Priester


Der Verdacht wiegt schwer: Der Geistliche soll in Hamburg Kinder und Jugendliche sexuell missbraucht haben. Die Staatsanwaltschaft ermittelt. Jetzt zog auch die katholische Kirche erste Konsequenzen.
Hamburg -
„Ich bin sehr betroffen, dass ein Priester unserer Kirche unter einem solchen Verdacht steht“, sagte Hamburgs Erzbischof Werner Thissen am Donnerstag in der Hansestadt. Er habe erst durch Medienberichte von den Vorwürfen erfahren. „Ich habe den beschuldigten Priester bis zur Klärung der Vorwürfe vom Dienst beurlaubt. Dies geschieht zum Schutz möglicher Opfer und aus Fürsorge für den Verdächtigten. Wir werden alles in unserer Macht stehende tun, um zur Aufklärung der Vorwürfe beizutragen“, sagte der Erzbischof.

German priest suspended during child abuse probe
Stuff New Zealand
Reuters
The Roman Catholic Church in Germany has suspended a priest over allegations he sexually abused a boy nearly a decade ago.

"I am very concerned that a priest in one of our churches has come under suspicion," said Werner Thissen, archbishop of Hamburg, in an online statement on Thursday.
"If young people have suffered because of a priest, we deeply regret it."

A spokesman for state prosecutors in the northern port city said an investigation was started after a member of the local Polish-German community filed a charge via his lawyer. The man alleged the priest had sexually abused a young boy in 1999.

The lawyer, the priest and his accuser had Polish backgrounds, the spokesman said. He gave no further details.

Archbishop Thissen said he had relieved the priest of his duties until the allegations had been investigated.
Pope Benedict, a German, has lately been at pains to apologise for sex abuse scandals within the Catholic Church.
During a visit to the United States this month, Benedict repeatedly spoke out against child molestation by US priests and met victims of the abuse.


'Industrialized Countries Need to Fulfill Their Promises'
.........
Thissen: We have to support the process of democratization in the countries of the South. Petition: Verjährungsfrist für sexuellen Missbrauch im Zivilrecht aufheben (Initiiert von Norbert Denef)Secondly, we have to do our part to help make open trade relations possible. We still close ourselves off, in our own interests, far too much -- which places a much too heavy burden on southern countries. Thirdly, we have to help the countries in the South fight corruption. In that area, it's not helpful to demand greater transparency in those countries while we are creating our own tax havens. We in Germany have not even managed to sign the United Nations Convention against Corruption. That is shameful.

SPIEGEL ONLINE: Is it not justified to demand so-called "good governance" from developing countries?
Thissen: Certainly. But we must not lose our credibility. We demand good governance, yet we aren't able to convert our promises into schedules for action and laws.

woensdag, april 23, 2008

Residential school deaths

Alberni Valley Times
Tuesday, April 22, 2008

For the sake of the survivors of Alberni Indian Residential School, we need to find out the truth.

Kevin Annett, the former Alberni United Church minister turned residential school activist, has laid his cards on the table. Annett claims to have physical evidence at 28 former residential school sites across Canada showing children were killed and buried. That includes what he describes as a series of sinkholes, consistent with old graves, on the former Alberni site.

Are there children buried out there somewhere?

The residential school system proved to be an abomination. Given the basic flaw in the system -- rip aboriginal children from their families and debase their culture, all in the name of making them better people -- that's a given.

Even at that, had those children been allowed to become citizens firmly grounded in both First Nations and "white" culture, what a difference it could have made for successive generations. You'd see former graduates holding reunions on milestone years.

Instead, the reunions are in courtrooms. They're not grads, they're survivors, people with broken lives, testifying to the horrors inflicted on them. One can only imagine what an emotionally harrowing experience it is, to break through years of silence.

That's why loading allegations of mass murder onto these same schools only serves to re-traumatize the victims. Imagine finally coming to grips with the physical, emotional and (in many cases) sexual abuse that was going on around you. You're already suffering survivor's guilt. Now imagine being told that, along with all these other horrors, some of your schoolmates were being murdered.

Tseshaht chief councillor Les Sam has invited a proper investigation of the local site in question, to determine if there is any substance to the claim or if the holes are empty.

For local survivors, getting to the truth may help ease some of the lingering memories.

zondag, april 20, 2008

Duitsland en misbruik, geen miljoenen en ook daar de verjaringstermijnen

Auch in Deutschland ist sexueller Missbrauch durch katholische Geistliche ein Problem - Laien fordern unabhängige Kontrollen
Von Stephan Köhnlein
Ein Thema mit hoher Dunkelziffer
18.04.2008 14:58:28

Frankfurt/Main (AP) Zuletzt sorgte in Deutschland der Fall eines einschlägig vorbestraften pädophilen Priesters aus Riekhofen bei Regensburg für großen Wirbel. Wegen sexuellen Missbrauchs eines Ministranten wurde der 40-jährige Wiederholungstäter im vergangenen Monat zu drei Jahren Gefängnis verurteilt und in die geschlossene Psychiatrie eingewiesen.

Oft werden Fälle sexuellen Missbrauchs durch katholische Priester überhaupt erst bekannt, wenn sie strafrechtliche Konsequenzen haben. Die Initiative Kirche von unten (IKvu) sieht bei diesem Thema deswegen eine hohe Dunkelziffer.In den USA, wo Papst Benedikt gerade mit Missbrauchsopfern von Priestern überraschend zusammentraf, sind mehr als 4.000 Priester beschuldigt worden, seit den 50er Jahren Minderjährige sexuell missbraucht zu haben. Der Skandal nahm erst eine nationale Dimension an, als der Fall eines geistlichen Serientäters in Boston vielen Opfern den Anstoß gab, auch ihre Geschichte öffentlich zu machen.
Zwtl: Betroffene in den USA gingen an die Öffentlichkeit

Verglichen mit dem Ausmaß in den USA nimmt sich die Zahl der von der IKvu auf ihrer Homepage dokumentierten Missbrauchs-Fälle in Deutschland eher gering aus. «Die Betroffenen in den USA sind an die Öffentlichkeit gegangen», erklärt IKvu-Bundesgeschäftsführer Bernd Hans Göhrig im Gespräch mit der Nachrichtenagentur AP. Auch würden viele amerikanische Diözesen mittlerweile offensiv mit dem Thema umgehen. Das sei in Deutschland «weniger so».

Trotzdem hat die Deutsche Bischofskonferenz das Thema Missbrauch als Problem erkannt. Im vergangenen Herbst stellte der mittlerweile ausgeschiedene Vorsitzende Kardinal Karl Lehmann unmissverständlich klar, dass wegen sexuellen Missbrauchs verurteilte Priester auf keinen Fall mehr mit Kindern und Jugendlichen arbeiten dürfte. Indirekt rügte Lehmann damit den Regensburger Bischof Gerhard Ludwig Müller, der bis heute jede Mitverantwortung für die Missbrauchsfälle in Riekhofen durch den vorbestraften Pfarrer bestreitet.

Zwtl: Bischofskonferenz verweist auf Verantwortung der Bistümer
Zwar bedauerte die Bischofskonferenz alle Schäden bei den Opfern und ihren Familien, verwies jedoch darauf, dass sie in Einzelfällen nicht eingreifen könne, da jedes Bistum selbst verantwortlich sei. Die bereits im Jahr 2002 von der Bischofskonferenz beschlossenen Leitlinien hätten sich bewährt, müssten aber von den Bischöfen in ihren Diözesen auch angewendet werden.

Die Laienorganisationen «Wir sind Kirche» und IKvu fordern seit längerem unabhängige Beratungs- und Untersuchungsstellen, um mehr Transparenz zu schaffen. Missbrauchsfälle dürften nicht allein kirchenintern behandelt werden, erklärt etwa IKvu-Geschäftsführer Göhrig.

Zwtl: «Zwangszölibat und autoritäre Strukturen
Ob es in der katholischen Kirche tatsächlich mehr Missbrauchsfälle gibt als in anderen Institutionen, ist nicht klar. Göhrig geht jedoch davon aus, dass «Zwangszölibat und die autoritären Strukturen» solche Fälle begünstigen.Beim sexuellen Missbrauch gehe es nicht in erster Linie um Sexualität, sondern um Macht. Autoritätspersonen nutzten die Abhängigkeit oder das Vertrauen rücksichtslos aus, um sich ein Gefühl der Überlegenheit zu verschaffen. Obwohl gerade die Problematik des sexuellen Missbrauchs durch Priester seit Jahren bekannt sei, werde bei Bekanntwerden auf Einzelfälle verwiesen, ansonsten alles unter der Hand geregelt, kritisiert die IKvu.

Für die Opfer fordern «Wir sind Kirche» und IKvu angemessene finanzielle Entschädigungen. In den USA hat die katholische Kirche mittlerweile mehr als zwei Milliarden Dollar (1,3 Milliarden Euro) Schmerzensgeld gezahlt. Sechs Diözesen wurden durch die Kosten des Skandals in die Zahlungsunfähigkeit gebracht. Das heute 15-jährige Opfer von Riekhofen hat bislang gerade einmal 8.000 Euro Schmerzensgeld vom Täter zugesagt bekommen. Das Bistum Regensburg hat der Familie psychologische Hilfe angeboten, wie ein Sprecher am Freitag auf AP-Anfrage erklärte. Von etwaigen Schadensersatzzahlung des Bistums wusste er nichts.

Chronologie: Bekannt gewordene Missbrauchsfälledurch römisch-katholische Priester in Deutschland
Hamburg/Mainz.

Fälle sexuellen Missbrauchs durch katholische Priester werden meistens erst bekannt, wenn sie strafrechtliche Konsequenzen haben. Einige Fälle der vergangenen Jahre in Deutschland, die überregional Aufsehen erregt haben:

1993: Ein 44 Jahre alter Pfarrer aus dem hessischen Kreis Bergstraße wird wegen
sexueller Nötigung zweier Mädchen zu zwei Jahren Haft mit Bewährung verurteilt.
Er soll zwei damals 14 und 16 Jahre alte Schwestern in vier Fällen missbraucht
haben. Der Priester hatte die Taten vor Gericht gestanden
.

1994: Ein Pfarrer aus Krefeld wird wegen sexuellen Missbrauchs an einem
neunjährigen Jungen zu vier Jahren Haft verurteilt.


1995: Gegen einen 44 Jahre alten Pfarrer aus Gilching bei München wird wegen des Besitzes von Kinderpornos auf Videokassetten ermittelt. Der Pfarrer wird vom Dienst suspendiert.

1995: Ein 67 Jahre alter Pfarrer aus Hildesheim wird in den Ruhestand versetzt. Er gab zu, sich an mehreren minderjährigen Jungen vergangen zu haben. Es gab kein kirchliches Gerichtsverfahren, da die Taten verjährt waren.

1996: Ein 47 Jahre alter Pfarrer von Wangen/Allgäu verzichtet nach Vorwürfen sexueller Verfehlungen auf sein Pfarramt. Das Ordinariat hatte ihn bereits beurlaubt. Ein Gerichtsverfahren wird eingestellt.

1996: Ein 65 Jahre alter katholischer Priester aus Haren im Emsland wird zu zwei Jahren Haft auf Bewährung und einer Geldstrafe verurteilt. Der inzwischen pensionierte und in einem Kloster lebende Pfarrer soll sich acht Jahre lang in 225 Fällen an 14 Messdienern und Erstkommunikanten vergangen haben.

1998: Ein 67 Jahre alter Pfarrer aus dem oberschwäbischen Bergatreute wird wegen sexuellen Missbrauchs zu neun Monaten Haft auf Bewährung und 5 000 Mark Geldstrafe verurteilt. Er soll im Religionsunterricht mehrfach die zehn bis zwölf Jahre alten Mädchen belästigt haben.

1999: Ein 39 Jahre alter Pfarrer aus dem schwäbischen Ort Wald wird zu dreieinhalb Jahren Haft verurteilt. Ihm wird sexueller Missbrauch in 59 Fällen vorgeworfen. Opfer waren zwei Jungen und ein Mädchen im Alter von elf bis 14 Jahren.

2000: Ein katholischer Pfarrer aus dem Landkreis Coburg wird wegen sexuellen Missbrauchs von Kindern zu einer Bewährungsstrafe von zwei Jahren verurteilt. Der 60-Jährige soll sich an drei Jungen im Alter von neun und elf Jahren vergangen haben. Ein Vater hatte ihn im Weihnachtsgottesdienst des Missbrauchs seines Sohnes bezichtigt.

2000: Ein 45 Jahre alter Priester aus Südbaden wird wegen schweren sexuellen Missbrauchs von Kindern zu zwei Jahren Haft ohne Bewährung verurteilt. Der Pater einer konservativen Bruderschaft hatte sich an zwei Jungen im Alter von sechs und acht Jahren sexuell vergangen und einen von ihnen zum Oralverkehr gezwungen.

April 2002: Ein 40-jähriger Pfarrer aus Sandberg (Bayern) erstattet bei der Polizei Selbstanzeige, dass er einen Jungen sexuell missbraucht hat. Die Diözese Würzburg entbindet den Mann von seinen priesterlichen Pflichten mit sofortiger Wirkung und informiert die römischen Behörden - das erste Mal, dass ein solcher Rapport an den Vatikan öffentlich bekannt wird.

Juli 2002: Das Bistum Mainz beurlaubt einen Priester aus dem Kreis Groß-Gerau in Hessen wegen des Verdachts des sexuellen Missbrauchs eines Jugendlichen. Der Priester soll sein Unwesen über Jahre hinweg getrieben haben. Der Vorsitzende der Deutschen Bischofskonferenz und Mainzer Bischof Kardinal Karl Lehmann kündigt an, den Vorwürfen rasch und intensiv nachgehen zu wollen.

Zwischen 2002 und 2007 wurden einige Fälle bekannt und in der Öffentlichkeit diskutiert. Wir werden versuchen, diese Fälle in Kürze hier auch auflisten zu können.


September 2007: Im Bistum Regensburg wird bekannt, dass ein vorbestrafter Priester wieder in den Dienst in einer Pfarrgemeinde eingesetzt wurde und dort wieder junge Menschen sexuell missbraucht haben soll.


Januar 2008: Aus der Schweiz werden aus verschiedenen Bistümern Verdachtsfälle gemeldet.

Anfang April 08 werden einige Fälle aus Österreich gemeldet.

Am 03.04.08 wird bekannt, dass im Erzbistum Köln Vorwürfe gegen einen bereits verstorbenen Priester vorliegen. Das Generalvikariat ruft in der Pfarrgemeinde St. Maria Königin in Frankenforst / Bergisch Gladbach die Opfer öffentlich dazu auf, sich zu melden.

Für weitere Fälle sind wir auch auf Ihre Hilfe angewiesen. Wenn Sie Dokumente oder Informationen weitergeben können, mailen Sie uns unter webmaster[at]ikvu.de

Petition: Verjährungsfrist für sexuellen Missbrauch im Zivilrecht aufheben (Initiiert von Norbert Denef)