Posts tonen met het label Ierse revolutie. Alle posts tonen
Posts tonen met het label Ierse revolutie. Alle posts tonen

woensdag, januari 13, 2021

"They're going to issue an apology tomorrow, sure why would they issue an apology when we haven't even read the report?" Ms Larkin said. 

"What good is an apology? I think they should apologise in six months' time when we have some knowledge of what the report is about."


13-1-2021




 

The children of unmarried women ‘boarded out’ to farms from Mother and Baby Homes were often worked hard from a very young age and were open to abuse, both physical and sexual

In 1957 a notice in the Tuam Herald read: Children to be Boarded Out. It invited applications from women for girls under seven and boys under five years of age and detailed the maintenance allowance to be paid for their upkeep.

The children were in Tuam Mothers and Baby Home, an institution run by the Bon Secours sisters from 1925 to 1961, and the practice of ‘boarding out’ sted deserted children were, in effect, fostered out to families who wmmed from the workhouse system in the 19th century where poor, orphaned anere paid to keep them. 

It’s unknown exactly how many children were ‘boarded out’ from Mother and Baby Homes and industrial schools in Ireland as adoption did not become legal until 1952, but historians put it at thousands.





donderdag, november 26, 2020

Martin did the job 'not wisely, but too well'

 Diarmuid Martin’s successor must be cut from the same cloth

Fears Rome will impose an archbishop more interested in protecting its own interests



Patsy McGarry
26 -11-2020
Irish Times
Patsy McGarry is The Irish Times religious affairs correspondent

The Irish Catholic Church stands at a critical juncture. It is about to lose its most influential leader, Archbishop of Dublin Diarmuid Martin. But for the pandemic, he would have been replaced already.

He was 75 last April, the age when all bishops must submit a letter of resignation to Rome, and he was ready to step down. An announcement on his successor is expected before Christmas.


To paraphrase Shakespeare: Martin did the job 'not wisely, but too well'

Recent events were a reminder of his achievements in one critical area, that of child protection in the Irish Catholic Church. He was not alone in this, but his unequivocal approach to the issue – while placing survivors and the protection of children at its centre – set the tone.

He also set the bar for dealing with statutory inquiries, unlike other senior church figures. He fully co-operated with the Murphy Commission, which investigated the handling of clerical child sexual abuse in the Dublin archdiocese.

Such co-operation was not forthcoming from Rome, the papal nunciature in Dublin, or his predecessor Cardinal Desmond Connell who initiated a High Court action to prevent the commission having access to documents. He was persuaded to drop the action.

Where some in the church are concerned, Archbishop Martin’s commitment and integrity on the abuse issue has meant that, from a clerical point of view, he will never be forgiven. For its part, Rome has only ever been lukewarm in its acknowledgement. To paraphrase Shakespeare: Martin did the job “not wisely, but too well”.

It is imperative that whoever succeeds him as Archbishop of Dublin must be cut from the same cloth. He must be someone who has, at a minimum, a clean pair of hands personally on the abuse issue and be just as committed to the protection of children and to helping survivors.

The appointment will be made by the papal nuncio and Rome with little input from the current incumbent, as a clean break is the ambition. However in Rome it includes the very curia whose record in child protection does not shine, to say the least.

A report published on November 10th by the Independent Inquiry into Child Sexual Abuse (IICSA) in the Catholic Church of England and Wales was a reminder. It found the church there “repeatedly failed to support victims and survivors, while taking positive action to protect alleged perpetrators”. Its “senior leaders have been resistant to external oversight and have only partially implemented the recommendations” of previous independent reviews.

The most senior Catholic leader in England and Wales, Cardinal Vincent Nichols had, the report noted, failed to “acknowledge any personal responsibility or show compassion for victims in the recent cases we examined”. He, it said, “has shown he cares more about the impact of child sexual abuse on the Catholic Church’s reputation than on victims and survivors”. The Cardinal has refused to stand down, with the approval of Pope Francis.

That same day a report was also published by the Vatican. It found that former cardinal and archbishop of Washington Theodore McCarrick (90) was elevated by Pope St John Paul in 2000 despite credible abuse allegations against him. The decision followed a letter to the late pope from McCarrick denying everything.

The report found that bishops, cardinals as well as Pope St John Paul II and Emeritus Pope Benedict XVI downplayed or dismissed reports that McCarrick had slept with seminarians and that not one of those senior clerics expressed any concern for the seminarians, only about implications for the church if McCarrick was found out.

Pope Francis, it found, continued the approach of his predecessors until a former altar boy alleged abuse by McCarrick. Then, in 2018, Francis removed McCarrick from public ministry, who then resigned as a cardinal. In February of last year McCarrick was removed from the priesthood after being found guilty of abuse by a church inquiry.

Then, on November 11th last and following a documentary on Polish TV, senior Catholic clerics in Poland called for a Vatican inquiry into allegations that Cardinal Stanislaw Dziwisz, personal secretary to Pope St John Paul II, chose not to act on clerical sexual abuse claims. Cardinal Dziwisz was also found by that Vatican report to have played a role in the elevation of McCarrick.

A tweet from Dublin abuse survivor Marie Collins following publication of the Vatican report summed up the feelings of many practicing Catholics like herself and of many others: “Reports, excuses, promises, mean little to me anymore. Clericalism is alive and well, marching forward unhindered.”

Few lay people have had as much experience of dealing with the clerical mindset on the abuse issue as Collins has had, whether initially with the late Cardinal Connell in Dublin or as a member of the Vatican’s Commission for the Protection of Minors to which she was appointed by Pope Francis in 2014. She resigned in March 2017 in utter frustration at how its work was being impeded by officials in the Roman curia, the body that runs the church from the Vatican.

Her experience is referred to in the IICSA report as an example of how “real and lasting changes to attitudes have some way to go if the Roman Catholic Church is to shake off the failures of the past”.

That report found that “individual leaders in the Roman Catholic Church, as in other institutions, set the tone for how the organisation responded to the major issues with which they were confronted, through their words and deeds.” In the Catholic Church of England and Wales, it said, “weaknesses in leadership were significant in the failures to address child sexual abuse”.

So, so familiar. We’ve been there in Dublin and Ireland. There can be no going back.




woensdag, november 04, 2020

covering noses

bron: wikipedia

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 Austin Peter Keegan has been accused of sexually abusing at least 80 children and has been named in at least one civil lawsuit. The abuse allegedly started in the 1960s and continued for a 28-year period while he worked for the Archdiocese of San Francisco and Diocese of Santa Rosa. In 1982, Fr. Keegan was stripped of his priestly duties from the Archdiocese of San Francisco. Fr. Keegan reportedly fled Mexico, where he was working at a children’s orphanage in 1994. In 2002, Fr. Keegan was indicted on 40 counts of child sexual abuse which caused him to flee back to Mexico from California. Fr. Keegan was arrested in 2003 in Puerto Vallarta, Mexico and was taken back to the United States. However, Fr. Keegan was shortly released from custody and the charges against him were dropped due to a U.S. Supreme Court ruling that changed the law surrounding statutes of limitation. In 1994, Fr. Keegan was reported to be an inactive priest with the Archdiocese of San Francisco. Fr. Keegan’s status as a priest, current whereabouts, and whether he has access to children are unknown.





  happy tulips



maandag, oktober 12, 2020

Schoenmaker blijf bij je leest

,,We moeten met z’n allen dat offer brengen in het kader van de bestrijding van het virus.” 
 Minister Grapperhuis 





 Minister Grapperhaus realiseert zich dat de aanscherping van de coronamaatregelen voor kerkgangers een ‘bitter offer’ is, maar blijft erop hameren dat het nodig is om niet met grote groepen bijeen te komen. ,,We moeten met z’n allen dat offer brengen in het kader van de bestrijding van het virus.” Niet alleen voor gelovigen, maar ook voor veel andere mensen zijn de maatregelen lastig, erkent Grapperhaus. ,,Ik snap dat er bij veel mensen regelmatig vertwijfeling is. Je wilt zo graag toch dingen doen waarvan je zegt, die zijn essentieel voor mij. Voor een gelovige is dat het belijden van dat geloof. Voor iemand die een onderneming heeft, is dát heel essentieel.”

"
[.....] 
 Het was drie uur in de nacht toen de kardinaal met spoed naar het ziekenhuis moest worden gebracht met een acute blindedarmontsteking, die direct chirurgisch ingrijpen noodzakelijk maakte. Voordat hij de tunnel van de anesthesie werd ingezogen, in dat korte moment dat aan het totale bewustzijnsverlies voorafgaat. dacht hij wat zovelen vóór hem dachten, dat hij tijdens de operatie zou kunnen sterven, daarna bedacht hij dat dat niet meer mogeijk was, en uiteindelijk, in een laatste flits helderheid, schoot nog de gedachte door zijn hoofd dat het paradoxalerwijs zou betekenen dat hij de dood overwon als hij desondanks stierf. 

Gegrepen door een onweerstaanbare offerbereidheid wilde hij god smeken hem te doden maar hij had geen tijd meer de woorden achter elkaar te krijgen. De anesthesie behoedde hem voor zijn wens, en een grotere heiligschennis was niet mogelijk geweest, de macht van de dood over te dragen op een god die ook wel bekend staat als schenker van het leven.
 [.....] 
"

dinsdag, januari 21, 2020

verwortelen

Ask Billy Earle if time heals all wounds.

said the former victim of abuse at the Mount Cashel orphanage in St. John
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klik

donderdag, november 28, 2019

055 - Apeldoorn


Irish Times
25-11-2019

Patsy McGarry


We did what we were told.
BRON
We were happy, obedient.
We had come through much.
We knew our place.
Our children beaten,
Starved, raped,
In the homes
They lived in fear of; by Mothers,
By the Brothers.
But we did what we were told.
We were obedient, clean.
Slow to thoughts of vengeance,
Uneasy saying anything.
In that house next door,
The child was beaten daily.
We saw him -- little tyke --
On his way to the school.
A bruise shaped like Ireland
On his eight-year-old face.
The reasons weren't clear.
Didn't like to interfere.
So we did what we were told.
Submissive, compliant,
And so many of us
Had been abused in our time.
So really we were frightened
There might be something to say.
So we did what we were told
And looked the other way.
And life was holy then.
In the sanctity of the slum.
Just a clip on the ear.
A punishment beating.
Oh, you'd leave your door open
In the good old days,

Before new-fangled talk
Of rights, and victims.
Authority's anointed.
And we looked where they pointed.
Never did us any harm.
Way it was in those days.
No.
It never did us
Any harm at all.
But now we find it frightening.
Yes.
Because
I know -- we know --
Who that tortured child was.
I heard nothing. Nothing.
Just the leaves as they fell

And the Angelus bell.
Spiritual.
Lovely.
Secret.
Old.
And they hid in the open.
We did what we were told.

schreef Joseph O'Connor, bijna

donderdag, oktober 24, 2019

Rolo's en pinquins



The priest who filmed inside a Dublin Magdalene Laundry

24-10-2019

DUBLIN ZOO – FATHER DELANEY COLLECTION  

Waarschuwing -
mede namens Dalmatius van Heel:

Het volgende materiaal kan
gevloek van bisschoppelijke kanseliers
het smijten met rozenkransen, tranen met tuiten,
hysterie aanvallen en appelflauwtes
van nonnen c.s. en een zo her en der verdwaalde broeder,
wat -al dan niet geadopteerde - [klein]kinderen en overig
psychopornoadepten veroorzaken
9
8
7
6
5
4
3
2
1 

woensdag, oktober 23, 2019

king, queen, joker, peasant zwarte pieten




KLIK

NI woman prosecuted for buying abortion pills online for teenage daughter acquitted

Judge directed jury at Belfast court to find her not guilty after reform of region’s laws

The mother had been facing two counts of procuring and supplying the abortion drugs with the intent to procure a miscarriage, contrary to the 1861 Offences Against the Person Act.
That 19th-century legislation fell away at midnight on Monday when abortion was decriminalised in Northern Ireland.





3 maanden onvoorwaardelijk


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Loughinisland Massacre - 20 years On


zondag, juni 16, 2019


En son hôtel, Dieu n'est pas maître












Jeroen Bosch en de ghecloven nonnen:

8 eieren
2 draadjes saffraan
1/4 theelepel kaneelpoeder
Nürnberger Gänsebuch
1/2 theelepel gemberpoeder
1/2 theelepel versgemalen peper
2 flinke saliebladeren
handje peterselieblad
1/2 geraspte niet al te zure appel
rietsuiker en wat kaneel


Moi, je pris le métro
en marmonnant "allons, c'est fini, c'est fini"
de oen van EBS 
had me het verkeerde kaartje verkocht
et moi je ne pouvais rien dire

vrijdag, april 12, 2019

RTE: Rome v Republic

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Should an institution that presided over child abuse control most schools? 

documentary looks at rise and fall of Catholic Church in Ireland

Irish Times
9-4-2019
Niamh Sammon

Niamh Sammon is the director of the documentary ‘Rome v Republic’, which will be broadcast this Thursday on RTÉ One at 10.15pm



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vrijdag, februari 15, 2019

The Black Edge

15 februari  2019
by theraggedwagon

The Black Edge
Sinister and cloying
near the light
untransformed fear
near the light
Intenseness!
near the light
And in the dark
the fuminous dark
the poisonous dark
the graves exhumed
the devil must rise
defiant
blurring at the edges
no words left
and in the dark
how long the victims
asked away
within the ground
within the dark
those opaque hungry souls
unlearning the past
and all these wounds
now so near the light.
I waited
under the tree
in its speckled shade.
where figures danced
and were consumed
only to reappear again.
different and the same.
I sat for a while
resting my back
against the bark
of the ancient oak
yielding to its strength
its aloneness
It waits too.

donderdag, januari 24, 2019

The oldest Australian to seek redress for institutional child sexual abuse is one step closer after a Catholic order of nuns joined the redress scheme this week – but she wants more.

“It’s not enough for me to get redress when others are waiting. I am asking all other institutions to join the National Redress Scheme because it’s not fair that one should get redress and not another because we all suffered the same abuse,” said Hunter woman Mary, who turned 97 in December.
Mary and her sister were admitted to St Josephs Girls Home at Gore Hill in 1928 and remained until 1933.
Families and Social Services Minister Paul Fletcher announced that the Sisters of St Joseph of the Sacred Heart are one of 10 groups joining the scheme from Thursday so that survivors’ claims can be processed.
Others include the Anglican Dioceses of Bendigo and the Northern Territory, Geelong Grammar School and the Presbyterian Church of Queensland.
“The interests of survivors are at the centre of everything we are doing with the National Redress Scheme. I am pleased that because of the institutions which have now joined, Mary’s claim can now be considered,” Mr Fletcher said.
He urged other churches, sporting clubs and organisations to “finalise the process and join as quickly as possible so other Australian survivors can access the support and acknowledgement they have been waiting for”.
It’s not enough for me to get redress when others are waiting.
Oldest Australian seeking redress, Hunter woman Mary, 97.
“The National Redress Scheme needs to be accessible to survivors throughout Australia which is why it is critical for every institution where historical abuse occurred to join as quickly as possible,” Mr Fletcher said.
Only one of Australia’s 35 Catholic dioceses is yet to join the National Redress Scheme.
The National Redress Scheme can provide counselling, a direct personal response from the institution where abuse occurred for survivors who want it, and a redress payment.
Mr Fletcher said he and his department were actively engaging with a large number of institutions to facilitate their participation in the scheme.

Mary said she was overwhelmed by the “wonderful news”.
“My goodness. I can’t believe it. I thought I was never going to get it,” she said.


CLAN: you're never too old to go to prison

Deeper reading: the National Redress Scheme