donderdag, maart 30, 2017

#57


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"Moeder
Een paar dagen voor haar dood werd mamma woedend.
Waarover precies, dat konden we niet volgen. Ze sprak geen taal
meer. Ze gromden klanken zonder klinkers die als bwggtsss of als wwwrkkl
klonken. We zaten naast haar bed. We streelden haar huid. Soms
liet ze dat toe, soms niet. Dan probeerde ze zich om te draaien en begon ze weer
te grommen. Ze had zich teruggetrokken. Maar waarin?


vijftigjarig jubileum van de Bezige Bij.
(1994, ISBN 90 234 3362 9 CIP)

maandag, maart 27, 2017

Bank in de uitverkoop

en de zon schijnt

Da's nou nog 's bezuinigen op Gezondheidszorg !






The boy from Glin industrial school; Christian Brothers drop threat of legal action against Limerick abuse survivor

[,,,]
het zijn, welbeschouwd,

een soort witteboordcriminelen.


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23 - 3 - 2017
Limerick Leader

Threat arose over the legal ownership of documents from the industrial school in Glin

The Christian Brothers have dropped the threat of legal action against abuse survivor Tom Wall of Glin, Fianna Fail TD Niall Collins confirmed this Thursday.
The threat arose over the legal ownership of documents saved from a fire by Tom Wall at the Industrial School in Glin in 1973 and lodged with UL two years ago.
Now, Deputy Collins said, the Christian Brothers had confirmed to him that they would be “satisfied with copies of the documents” and had “no interest in engaging in legal action”.
Deputy Collins raised the issue of the documents in the Dail on Wednesday where he claimed the documents “effectively sold into slavery” some of the boys sent to Glin.
Holding up a document, he said it was “effectively a contract for sale under which boys were sold out of the industrial school into the labour market”.
The documents, he explained, included health reports, referral  letters from the Courts Service, education referral letters from the Department of Education and letters written by the boys but not posted. And he asked Education Minister Richard Bruton to take possession of the documents and to meet Mr Wall.
Mr Wall revealed in the Limerick Leader last week that no agreement could be reached with the Christian Brothers over the documents. He had no problem with giving copies of the original documents to the Christian Brothers for their archive, he explained, but he made clear he did not want the originals to be lodged with them as he feared they would be destroyed.
In his statement released last night, Deputy Collins said that after he had raised the matter in the Dail he had received an email from the Christian Brothers “outlining and clarifying their latest position”. He subsequently spoke to the head of the European Province of the Congregation of Christian Brothers, Br Edmund Garvey who “ confirmed to me that he will be satisfied with copies of the documents and further stated that he has no interest in engaging in legal action.”
“This being the case its is a welcome change in their position and hopefully the matter will soon he settled to the satisfaction of all,” Deputy Collins said.
He now understood that these points would be conveyed to Mr Wall.
In his email to Deputy Collins, which was seen by the Limerick Leader, Br Garvey claimed that their position on the matter of the documents was “substantially different from what you have have read in media coverage.”
"The European Province of Christian Brothers neither had nor has any vested interest in seeking the return of the Glin documentation for any reason save to ensure that our archives are as complete as possible as the documentation contains important family history which we believe would be helpful in assisting any inquiries from former residents.”
The Limerick Leader contacted Br Garvey about Mr Wall’s statements  last week but was told they did not wish to comment.  

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zondag, maart 26, 2017

But did the bed break? "wir haben es nicht gewusst."

VOORWOORD
Ten geleide
Voorwoord door vicaris-generaal 
mgr. dr. P.A.G. Rentinckin 'Tot ik weer vliegen kon ...'


In de afgelopen jaren is de problematiek van seksueel misbruik in pastorale relaties op pijnlijke wijze aan de orde gekomen. Pijnlijk voor de slachtoffers en beschamend voor de kerkgemeenschap.
De Nederlandse bisschoppen hebben in 1995, samen met de oversten van de religieuze instituten, de instelling Hulp & Recht opgericht. Deze instelling biedt op de allereerste plaats hulp en recht aan mensen die misbruikt zijn en zich bij de instelling melden.
Hulp & Recht houdt zich ook bezig met het voorkomen van seksueel misbruik in pastorale relaties. De instelling heeft de bisschoppen met het oog op preventie geadviseerd de problematiek onder de aandacht te brengen in de opleiding van priesters, diakens en pastoraal werk(st)ers en in de voortgezette vorming van pastorale professionals.

Het boek dat u in handen hebt, is een persoonlijk getuigenis. De schrijfster vertrouwde het mij toe. Sigrid Zomer heeft persoonlijk te maken gehad met seksueel misbruik in een pastorale relatie. Ze beschrijft hoe deze relatie zich stap voor stap ontwikkelt, en welke tegenstrijdige gevoelens er in haar spelen. Al schrijvend en in gesprekken met begeleid(st)ers komt ze geleidelijk tot inzicht wat haar wordt aangedaan, en gaat ze een moeilijke en pijnlijke weg om de pijn en de emotionele schade te verwerken. Eerlijk en integer heeft Sigrid Zomer prijsgegeven wat haar ten diepste geraakt heeft.

Dit persoonlijk getuigenis heeft mij diep getroffen. De gedachte kwam bij mij op dat dit document humain een goede en indringende bijdrage zou kunnen leveren aan de opleiding en de voortgezette vorming van pastorale beroepskrachten ter voorkoming van seksueel misbruik in pastorale relaties.
Ik heb de schrijfster gevraagd, of ze bereid was dit persoonlijk getuigenis te publiceren. Tot mijn vreugde heeft zij met mijn verzoek ingestemd.

Als (toekomstige) collega's dit concrete getuigenis op zich laten inwerken, kan het hen helpen om meer bewustheid te ontwikkelen van alles wat er in pastorale relaties kan spelen, en een juist evenwicht tussen nabijheid en distantie te vinden. Dit boek kan dienstbaar zijn aan de verwezenlijking van de gedragsregel die is vastgelegd voor werkers in het pastoraat: 'De werker in het pastoraat eerbiedigt de persoonlijk (fysieke en geestelijke) integriteit van de ander, en is zich van de vertrouwensrelatie tussen hem / haar en de pastorant bewust, alsmede van de machtsongelijkheid die dat met zich meebrengt. Hij / zij maakt geen misbruik van de kwetsbaarheid van pastoranten, en gaat met hen geen relaties aan die de onafhankelijkheid en de zelfstandigheid van beide betrokkenen op een ongewenste wijze beperken' (Gedragsregels voor werkers in het pastoraat, Utrecht 2000, pag 8v).

Ik beveel dit boek graag bij u aan vanuit mijn grote zorg voor gezonde en integere pastorale relaties. In die betrekkingen tussen mensen krijgen op bijzondere wijze de zorg en de liefde van God voor mensen gestalte. Dit vertrouwen mag niet beschaamd worden.

dr. P.A.G. Rentinck
vicaris generaal van het aartsbisdom Utrecht


bron


De Engel des Heren heeft aan Maria geboodschapt

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dinsdag, maart 21, 2017

Say cheese; de prijs van de aardappel in de Amsterdamse grachten

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haring scholen "History never really says goodbye, history says see you later."

Eduardo Galeano

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vergeet u de zeehondjes niet

en gelachen dat ze hebben....


20 -3- 2017
ABC

Mr Callaghan asked Mr Zamolo: "Did it occur to you that any of the boys might not have found it funny at all, but might have felt compelled to go along with it?"


Warning: this story contains language and information that may be distressing to some readers.

Mocht dat niet het geval zijn wordt U dringend verzocht  zich op het ochtendspreekuur van Uw basisarts te melden. 



"[...]The royal commission heard Mr Zamolo's employment as a youth justice officer at Don Dale was ultimately terminated, but for reasons not related to any of the incidents he filmed.
Mr Zamolo said he valued the job, and at various times he had raised concerns about conditions for children in the Behavioural Management Unit (BMU).
He described the BMU as a facility that "just stank of filth and rubbish", and said running water was sometimes turned off.

He said he feared children were being "psychologically scarred" by their experiences inside the BMU, such as not knowing how long they would be kept in isolation.
[...] "



Conclussie: Mr. Zamolo leest vast geen Nederlands.
Met de vraag van George Pell: zie ik eruit als een vrachtwagenchauffeur?
had ie niet weggekomen, maar die vraag van een voormalig Maastrichter pastoor die een voormalig broeder was kwam kennelijk niet bij hem op

donderdag, maart 16, 2017

"Indeed, in the event a new trial is ordered, it is important that the prospective witnesses wait as little as possible " Justice Neil Sharkey


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A Nunavut judge has overturned a decision by Nunavut’s legal services office that denied legal aid funding to ex-priest Eric Dejeager, clearing the way for Dejaeger to appeal some of his sex crime convictions.

Justice Neil Sharkey ordered that a lawyer be appointed to represent Dejeager after hearing submissions from Dejeager and the Crown March 15 at the Nunavut Court of Justice in Iqaluit.


[...]
Horrific sex crimes were revisited at the Nunavut Court of Justice in Iqaluit Jan. 19 to 22 as victim impact statements were presented at the sentencing hearing for convicted child molester and former Oblate priest Eric Dejaeger.

Convicted child molester and former Oblate priest Eric Dejaeger arrives at the Nunavut Court of Justice in Iqaluit Jan. 20 to attend a four-day sentencing hearing where the court heard victim impact statements from the adults he abused when they were children. - Casey Lessard/NNSL photo
All 32 convictions, dated Dec. 8, 2014 - including indecent assault, sexual assault, unlawful sexual intercourse, buggery and bestiality - are related to sex crimes committed against Inuit children and youth between four and 20 years of age in Iglulik between 1978 and 1982.

Eighteen victim impact statements were presented, some read into the record by Crown prosecutor Barry Nordin, some by support people and some passed on to Justice Robert Kilpatrick, after several victims chose not to have their pain revisited out loud.

All victims shared the immense, irreparable and painful losses Dejaeger's sex crimes against them as children caused in their lives.

The impact of the crimes included loss of a relationship with God and a spiritual life, loss of relationships with parents who didn't believe them, loss of trusting relationships with partners and children who would bear the brunt of their anger and depression, loss of the ability to cope with memories, and nightmares that drove them to use alcohol, drugs and other substances.

Suicide attempts and the desire to die are common among the victims, it was revealed in the courtroom, where sobbing, wailing and other pained utterances were heard continuously over four days.

Statements indicated how the horror of their childhoods had an impact on the victims' own children.
[...]
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Tien jaar en acht maanden cel voor Aydin C.

17-3-2017


woensdag, maart 15, 2017

dinsdag, maart 14, 2017

Judge adjourns case of man who believes his sister died in Tuam

Irish Times

Peter Mulryan seeks Tusla records to see if his baby sister died at Bon Secours home

An application by a man seeking information about his infant sister, who is believed to have died in the Tuam Mother and Baby Home, has been adjourned at the High Court for a further week.
Peter Mulryan (73), of Derrymullen, Ballinasloe, Co Galway, whose sister Marian Bridget Mulryan is believed to be among 796 children recorded as having died at the home, has initiated proceedings against Tusla aimed at getting any information that may exist about her.
A Marian Bridget Mulryan is recorded as having died in February 1955, nine months after she was born at the home.
Mr Mulryan went to the Tuam home with his mother just days after his birth in July 1944. His mother later appeared to have gone to a Magdalene institution and he was fostered out at the age of four.
Mr Mulryan, represented by Deirdre O’Donohoe BL, is arguing that the records are unreliable and he wants Tusla to carry out a forensic examination of material concerning the home to establish what happened to his sister.

Records

Tusla has said it has given Mr Mulryan any material it is aware of and has also made the records held by it available to the Commission of Investigation into Mother and Baby Homes. The commission recently confirmed “significant” amounts of human remains were found on the site of the Tuam home.
The matter has been before Mr Justice Richard Humphreys a number of times and adjourned for reasons including a direction from the judge to Tusla to write to the Bon Secours order, which operated the home, asking if it held any burial records.
In a reply to Tusla, the order said it was unaware of any burial records being maintained and also said any information held by it concerning the Tuam home had been passed to the commission.
On Monday, Tusla, represented by Mary Phelan BL, reiterated that it would facilitate an inspection by Mr Mulryan of the material in its possession, including documents scanned by the commission.
The judge said he was considering how best to proceed, including whether there should be a “telescoped” hearing where the application for leave for the judicial review would be merged into a full hearing.
He again adjourned the matter to allow Mr Mulryan’s side to consider if they wished to make amendments to the statement of grounds.
RTÉ


A solicitor for an elderly man, who is "extremely ill" with cancer, has asked the High Court to help him find out what happened to his baby sister after she was born at St Mary's mother and baby home in Tuam.

Marian Bridget Mulryan is believed to be among almost 800 children recorded as having died at the home between 1925 - 1961.

Her brother, Peter Mulryan is extremely anxious to get whatever records exist concerning her, the court heard.

A solicitor for an elderly man, who is "extremely ill" with cancer, has asked the High Court to help him find out what happened to his baby sister after she was born at St Mary's mother and baby home in Tuam.

Marian Bridget Mulryan is believed to be among almost 800 children recorded as having died at the home between 1925 - 1961.

Her brother, Peter Mulryan is extremely anxious to get whatever records exist concerning her, the court heard.

Mr Mulryan, 73, was too unwell to come to court, but his solicitor Kevin Higgins said he wanted Tusla to look at the material it had and see what happened to the little girl.

Mr Higgins said he wanted to know "did she die, was she trafficked or is she buried in the pit."

Mr Mulryan wants permission from the High Court to bring a legal challenge against Tusla, aimed at getting information from them about his sister.

The court heard she was recorded as having died in February 1955, nine months after her birth at the home.

Tusla said it had given Mr Mulryan any information it was aware of.

And it said it would facilitate inspection by Mr Mulryan of the material in its possession.

But Mr Higgins said Mr Mulryan was too unwell to inspect the material offered, the inspection offers were inadequate and the material held by Tusla should be forensically examined and catalogued with any relevant information given to his client.

The application has been adjourned a number of times to clarify exactly what orders were being sought on behalf of Mr Mulryan.

Mr Justice Richard Humphreys said the legal grounds for the challenge were "a bit thin".

The case was adjourned for a week to allow Mr Higgins to prepare further documents.


maandag, maart 13, 2017

Daderot, own work 

Irish Central

The parish priest came for Delia Mulryan one dark winter’s night in 1944 in the little west of Ireland parish. Delia was seven months pregnant, the baby was created out of wedlock, 
...
It was a time before many automobiles in rural Ireland and dirt roads. The priest had an old fashioned bicycle with a crossbar on it.[...]

compleet









Irish Times
‘Possible interference’ with birth certs at Tuam and Cork homes

Paper for HSE says deaths recorded at Cork home saw big fall with adoption legislation

Possible interference with birth and death certification at mother and baby homes in Tuam, Co Galway, and in Cork was highlighted as requiring further investigation in official HSE correspondence over four years ago.
A draft briefing paper for senior HSE management in October 2012, marked strictly confidential, noted that deaths recorded at the Bessboro mother and baby home in Cork dropped “dramatically” in 1950 with the introduction of adoption legislation.
“This...may point to babies being identified for adoption, principally to the USA, but have been recorded as infant deaths in Ireland and notified to the parents accordingly,” it said.
It added that further detailed study was required before this theory could be proven or disproven.
“The mother and baby home in Tuam was similarly involved with the provision of babies to the American adoptive market,” the memo said, and “there are letters from senior Church authorities asking for babies to be identified” for the US.
In both homes, the document added, there were issues of concern in relation to “medical care, accounting irregularities, and possible interference with birth and death certification which requires further investigation”.
“Children, if not mothers, who passed through these systems are likely to be still alive, and at the very least any knowledge of their histories should be fully investigated and made available to them if they so choose. While some time has passed, the possibility that illegal actions took place requires further investigation.”
Independent Galway West TD Catherine Connolly, who obtained the document, questioned whether the government and senior HSE management initiated an investigation when the research in the briefing paper came to light.
She said it was not clear if the document had come to the attention of the ongoing Commission of Investigation into Mother and Baby Homes.

Death certificates

Local historian Catherine Corless told The Irish Times it was “quite possible” that death certificates for Tuam were falsified, and that some of the almost 800 infants recorded as having died there may have been sent for adoption.
The briefing paper also refers to an element of “coercion” where women were forced to stay with their babies until well past the point that they were fit for discharge.
“During this time parents were charged with the upkeep of their children, but it appears now that adoptive parents were also charged for the upkeep of the same baby.”
In Bessboro a practice of recording more than one date for discharge of the mother – the first being geographical discharge, the second being removal from books – took place when the home was still receiving monies from central government for upkeep of the mother and infant despite the mother having left.
The memo, which was prepared by HSE staff during the McAleese inquiry into the Magdalene laundries, said women were “freely transferred” between county homes, unions, industrial schools, orphanages and psychiatric hospitals. It says the reasons behind this “institutional diaspora” are unknown.




wiki own work Daderot

zondag, maart 12, 2017

Zadkine college

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H.M. van Randwijk
18- 2- 1956

zaterdag, maart 11, 2017

Enda Kenny has said he wants to deal with the dark legacies of our past but following his statements this week, he’s still way off the mark, writes 

Sinead Pembroke.

11-3- 2017
Last  Tuesday in Leader’s questions, Enda Kenny said, “no nuns broke into our homes to kidnap our children. We gave them up to what we convinced ourselves was the nuns’ care”.

After numerous reports since the 90s, after the Commission to Inquire into Child Abuse, the McAleese Report, and the subsequent redress schemes, this is what the Taoiseach had to contribute around the deplorable events that are being uncovered.
The Taoiseach and various other high profile government politicians have made similar remarks in relation to the financial crisis, and the subsequent recession in Ireland, that it was our fault that we partied too hard.
Here, we have it all over again: it’s our fault that children were incarcerated in these institutions.

Revisionism of our horrible history
Not only is this statement a complete revisionism of our very recent murky history of institutionalised welfare, but it completely lets the Catholic Church and the state off the hook.
Actually, they, (along with the state), did kidnap our children. Parents did not send their children to industrial schools because they wanted to; parents sent them there either because a court compelled them to, or because they had no choice, (as the state’s policy was to give child payments to the Religious Orders rather than directly to the parents).
I am the daughter of a survivor of a Christian Brother institution, and my grandmother certainly did not have my father sent to these institutions at will; in her case she was a widow who couldn’t afford to keep her children.
The same can be said for children born in Mother and Baby Homes.

Having interviewed people who were incarcerated in Magdalene Laundries, industrial schools and Mother and Baby Homes for numerous research projects, not only were these institutions intimately intertwined, but mothers who gave birth in these horrific places, (usually due to the fact they had no financial or familial support), had to give up their children unwillingly.
Not only were their children taken away from them, they were sold off to be adopted in places like the US, and many of the women ended up in Magdalene Laundries after they spent 18 months or so looking after the baby they were not allowed to keep.

Government must admit to legacy of Church-state relationship
Enda Kenny also said he wanted to be the Taoiseach to “once and for all deal with the sad legacies of the past”. With statements like the above, he is so far off from this.
Ultimately until he and other government politicians can admit to the deplorable legacy of the relationship between the Church and the political elite in Ireland, he will never fully deal with this.
What he didn’t say was that women were incarcerated in Magdalene Laundries or forced to give birth in Mother and Baby Homes because of the Catholic Church’s morals and values around sex and sexuality.
What he didn’t say was that children were incarcerated in industrial and reformatory schools because this was the Catholic Church (and the state’s response) to child welfare in Ireland, and the terms for sentencing a child to one of these institutions were widened in order to provide a continuous flow of children (and funding) for these institutions.
And this is the problem with inquiries conducted in a piecemeal fashion; they do not allow us to see the bigger picture.
We need to keep exposing the Church and state’s role in this system of abuse because it is only by doing this will we see an end to Catholic control, in legislation that controls women’s bodies, and in the domains of education and welfare.

Sinead Pembroke lives and works in Dublin as a researcher in TASC (Think-Tank for Action on Social Change).