Brothers' excuses wear thin
By Tom Hayes, May 25, 2006
There is an overwhelming sense of groundhog day about what has been happening at the Commission on Child Abuse during the week, writesMary Raftery.
Eight years after the Christian Brothers' own apology to victims of abuse at their institutions, and seven years after the Taoiseach's apology on behalf of the State, we have again been catapulted backwards into the bad old days of blackening the names of victims.
Br David Gibson, one of the leaders of the Christian Brothers, chose to cast the most serious aspersions on the motivation of those making allegations against his order.
His interpretation of the explosion of complaints (from 12 to 449) concerning St Joseph's, Letterfrack, in the wake of the Taoiseach's apology is that it resulted from an expectation of financial compensation on the part of complainants and was facilitated by the dubious conduct of some solicitors and the Garda.
He produced no evidence to the commission to substantiate these remarkable accusations. In fact, what evidence exists appears instead to contradict Br Gibson's testimony.
A large number of survivors' support groups have now stated that they have no knowledge of meetings in public houses at which solicitors, in order to drum up business for themselves, handed out videos of RTÉ programmes and lists of Brothers who worked in the various institutions.
As to whether people have either fabricated evidence or exaggerated complaints in order to maximise compensation through the redress board, there exist simple and straightforward means for testing this.
The redress board has a mechanism which allows a religious order to contest any allegation made against its members. So far, the board has awarded compensation to over 5,000 victims of abuse, a large proportion of whom suffered at the hands of the Christian Brothers.
Given Br Gibson's views this week that many of them may be making things up in order to get money, one would imagine that the Christian Brothers have been actively challenging the evidence presented to the redress board.
Br Michael Reynolds, who also testified to the child abuse commission this week, was asked about this point.
His answer was revealing. In only two cases have the Brothers mounted any challenge concerning allegations made against them at the redress board.
Pressed on the reasons why there have been so few challenges, particularly in the light of Br Gibson's allegations, Br Reynolds became somewhat incoherent: "Why do you want to - the fact that we didn't challenge them doesn't necessarily mean that - there is a difference."
The scatter-gun denigration of victims is just the latest tactic in the arsenal of excuses which the Brothers have deployed to defend their stewardship of thousands of young boys in industrial schools.
Two main arguments underpin this defence, particularly as regards the extensive allegations of sexual abuse of the boys. Firstly, they contend that they did not understand the nature of child sexual abuse, or the recidivist aspect of the problem.
Secondly, they argue that they did not fully appreciate at the time that these were criminal offences. Br Gibson, for example, had already told the commission that they considered child sexual abuse to be in the category of "moral lapses".
Their contention is that their pattern of moving paedophile Brothers from one school to another and their consistent failure to report anything to the Garda was the result of naivety.
However, their arguments were strongly challenged at the commission during the week. Legal teams for the victims raised case after case where evidence existed of Brothers repeatedly offending against children.
In an excellent piece of forensically precise examination, Karen Fergus SC put to Br Gibson a series of internal Christian Brothers documents which clearly indicated an unambiguous understanding that sexually assaulting a child was indeed a criminal offence.
One incident was even reported in writing to the papal nuncio, who was informed by the Brothers that grave public scandal might ensue were the victims to pursue their entitlement to have the offending Brother summoned before the civilian authorities.
In a highly significant piece of testimony, Br Gibson was forced to concede that his congregation was indeed aware that child abuse was a criminal offence and that this awareness dated back to at least the 1920s.
The repetitive refrain of the Brothers that what occurred in industrial schools must be viewed in the context of the times - times when no one knew anything about child abuse - is finally beginning to wear paper thin, even in their own eyes.
What has now emerged is that they were in fact uniquely knowledgeable about child sexual abuse as a result of the prevalence of abusers among their ranks. That they chose to hide these insights from the rest of society remains one of the great tragedies of 20th- century Ireland.
© The Irish Times
donderdag, mei 25, 2006
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I was incarcerated in Goldenbridge industrial school, Inchicore Dublin. Ireland during the middle fifties - at the tender age of four years & ten months. The institution was run by the Sisters of Mercy. It was a very sad time of my life. I never had a family visitor & was extremely lonely & vulnerable. I had to make rosary beads every day of my life so lost out terribly education-wise.
Mary Raftery, who wrote a book, Suffer the Little Children has been an absolute God-send to victims/survivors of institutional abuse. We are indebted that she has lent her intellectual voice to our cause. She tells it as it was & we identify with her enormously. Mary writes frequently for the Irish Times & we are never forgotten.
On behalf of my contemporaries I would like to post a big thank - you.
Slan agus beannacht'
Marie-Therese O' Loughlin.
Ps: I am momentarily protesting outside Dail Eireann regarding a feeding institution that I was in prior to Goldenbridge industrial school. Information can be had if you log on to: RateYourSolicitor.com RYS Forum..Marie-Therese O' Loughlin.
door: Marie-Therese O' Loughlin
RateYourSolicitor.com 2006-11-11 23:35:14
Hi Marie-Therese, what a pleasure to read you here. Thanks
Be sure Mary Rafferty and her work done was not only a gift to you! Her work, though more important the Irish residential victims/survivors, your courage , has been and is tremendously important to other countries, including Dutchville. As Frances Finnegans study was!
Doubtless your fight and the efforts gained is neither was "only" of great importance to Ireland or yourselfs
To me it did help me a lot in understanding my own institutional abuse as well as finding my own courage to continue opening up.
Dutchland is still in full denial over our own past.
Thus you being used - if the irish fight is known - as the demonstration of how awfull and terrible the moon could be, how lucky us Dutchies are supposed to be in cozy Dutchville
Unfortunatly the link you provided me with doesn't work so I'll change it in editing in
http://www.rate-your-solicitor.com/
Still reading your postings on that forum and trying to translate that to our situation here.
Thanks a lot on your work done
In case interested, inspite of language problems, you might have a look at de Voorzienigheid (where I was raised) and de Goede Herder , the last Congregation you'll know well as
Sisters of the Good Shepherd, same institutions at the end of the catholic lines of "child-protection/upbringing"
so I guess you'll understand that threat, even for the other institutions.
Discussion among ourselves hardly even started here, still is a lot of work to do. We could use a Mary Raffety!
Therefore it's so good to be able to use your experiences, knowledge and ideas as well.
Do take very good of your self: you all are beeing watched for and blessed; you're very much needed by the rest of us
door: crispina 2006-11-12 22:29:26
Its great seeing our stories from Ireland being published elsewhere. Despite the present hullaballoo here in Ireland over the detention of children it's really isn't widely accepted that children were abused horribly by the religious orders.
door: Andrew
the-knitter.blogspot.com/ 2006-11-22 21:33:55
you cannot imagine, Andrew, how important your courage has been to others!
Struggling so many nights through these texts of the commission, learning in recognising (as well as to distinguish), thus finding myself, refinding my story; as well as others in understanding.
Without I'd have neither been able ever finding myself, nor digging for my words (and coutage) to have my years of struggling as well as my complaintsprocedure (3 yrs and still struggling on due to lack of good procedures) with the church.
No possibilities for cival law procedures due to years passed.
Still an awfull lot to be done, in a country in denial our own history, but to me personally your courage did return to me what was taken!
Be sure I'm deeply grateful, as well as others are and in future will be.
You started a unknown revolution, it will spread: healing.
door: crispina 2006-11-23 03:12:05
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