maandag, september 14, 2015

vrijdag, september 11, 2015

Pregnant at 10 and abortion's not an option   
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In Paraguay, the case of a 10 year old girl who became pregnant after her step-father allegedly raped her became front-page news across Latin America. Abortion is legal in this small South American nation only if the mother's life is deemed to be in danger. In this case, the authorities ruled there was no threat to the girl, and the pregnancy continued. But this isn't a one-off example of children getting pregnant: more than 700 girls aged 14 and under gave birth in 2014. That's more or less two a day. Linda Pressly meets some of the schoolgirl mothers, and explores the reasons why Paraguayan girls are especially vulnerable to abuse.

Boromeus schatten






"Heb jij 'n idee wat dat is? vroeg hij en wees op een zo'n dertig centimeter hoge stapel - of waren het er nu toch twee? - toen ie me vol trots de nieuw gebouwde brandkast/kamer liet zien.
Dat had ik dus, ja

De vraag is of de familie's van wie die papieren waren wisten dat ze daar lagen,
of de Staat der Nederlanden als rechtmatig eigenaar van de paspoorten daartussen.

En of Annelies van Heijst ooit heeft geweten hoe cynisch de omslag van haar boek was

donderdag, september 10, 2015

un und in 'n undeukkie me'n ekkie drveur Afstandsmoeders; en de 100 jarige bewaarplicht over Verweggistan

Thorbeckezaal  die natuurlijk Troelstra is    

                                 
folder IISG PDF

 NL canon  Oud wasgoed inburgeringstraject,

















klik
PDF klik




kennelijk heeft de KB het antwoord gevonden op de vraag van nog maar enkele jaren geleden van een KB medewerkster: waarom bent U niet geadopteerd?

!! Zou het ook kunnen zijn dat wij groepen vergeten, zodat we over 5 jaar niet weer opnieuw kunnen beginnen?


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! Armenraad dossiers!
klik!


poorters bewijs in stedelijk integriteitsbeleid *
"Ik kan je niet garanderen dat het er is,
maar ik garandeer je
dat ik dat wat er is
boven water krijg "

medewerker Stadsarchief Amsterdam
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Met dank aan Chatelion




















en daar hang je dan op een prikbord
een te groot  bed in een te kleine kamer






*





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dinsdag, september 08, 2015

bron
REGINA – A forum for residential school survivors was held at the First Nations University of Canada on Monday to determine how much of their stories they want shared with Canadians.
The Truth and Reconciliation Commission collected hundreds of thousands of interviews and documents over the years, including student identities, their stories, and medical and police records.
Now, they want to make the records as accessible to the public as possible for public education through an online database.
“There’s that fine line, in that we don’t want to step over the line of exposing too much sensitive information of survivors,” explained Morgan. “So, we’re just sitting down and checking in.”However, the director of The National Centre for Truth and Reconciliation, Ry Mordan, said the centre wants to make sure the stories are shared in the most respectful way possible.
Regina is the first stop in 16 across the country, and the majority of people in attendance Monday seemed to want most details shared with Canadians.
Leona Wolfe from the Muskowekwan First Nation said her mother witnessed her sister’s neck break after being pushed down the stairs while attending a residential school.
She said she understands why some people don’t want stories like that shared with the public, but adds that it’s important for the truth to be told and taught in schools.
“I just want to let the world know, ‘Hey this happened. It was real,'” she explained.  “It was done to me, it was done to my children.  I’m not blaming nobody. We all make choices but to me this is where it stemmed from.”
The database is expected to be launched online in November.
The National Centre for Truth and Reconciliation is asking anyone who wants to give consent for their files or stories to be told, or withdrawn, from the website to contact them here.

Aimée Craft, an assistant professor at the University of Manitoba’s law school, has been appointed director of research for the newly opened National Centre for Truth and Reconciliation.

“Our university was chosen for the centre, the only one of its kind in Canada flowing from the Truth and Reconciliation Commission settlement agreement,” she says. ‘We will be collaborating with other universities and partners across the country.
The establishment of the new centre, Craft explains, flows from the settlement agreement arrived at from the residential school class actions. The University of Manitoba was one of several universities that applied to to establish such a centre.
“Our work here will be centered around policy changes resulting from the TRC, research into the legacy impact on residential school survivors and their families, and larger societal relations in terms of reconciliation.
She says the centre aims to create a complete picture of the residential school story but there are still many questions and more and more information is still coming in.
“After all, the last residential school was just closed in 1996 and there are still survivors who are relatively young. And each school provided a different kind of experience,” she says. “We are continuing to build on the research.”
Craft says the work to create the new Truth and Reconciliation Centre began in February 2013, with the agreement to establish the centre at the university finalized in June, 2013. Craft was appointed to her role — in addition to her teaching duties at the university, in June.
Originally from Manitoba and of Métis-Anishinaabe background, Craft is a 2004 graduate of the Faculty of Law at the University of Ottawa.
“I first thought that I would pursue a career in environmental law,” she recalls. “But after taking a course in aboriginal law, I changed my mind. I found aboriginal law to be intellectually challenging and I have a personal connection.”
She spent about 10 years working for the Public Interest Law Centre in Winnipeg specializing in aboriginal law. She joined the University of Manitoba just over a year ago and is developing two courses: Indigenous legal traditions and a seminar related to the Truth and Reconciliation Commission.
Craft reports that students and archival staff are digitizing all the TRC archive material so it will be available online both for academic researcher and residential school survivors and their families no matter where they live in Canada.
“Our webssite should be accessible by November,” she says. “We needed to balance the need for privacy for survivors and their families and research needs before we were prepared to go online. We already have many people who want to view the archives.”
Researchers, she says, will be able to learn about the general history of residential schools as well as individual schools as well as delve into specific records concerning illnesses, for example, deaths and even the food that was served.
“We are also studying the experience of truth and reconciliation commissions in South Africa and Australia and seeing what we can learn from them.”
Craft’s term as director of research is for five years.
“,” she says.
“The residential schools issue is not just an Indian problem. It is a Canadian societal issue and we all have to work together on the process of reconciliation.”





maandag, september 07, 2015

sound of silence



Ogentroost; zuster doe de deur eens open, varia




bron




















Door Arthur de Mijttenaere - 17-6-2014,

BLOEMENDAAL - De laatste twaalf zusters van de Goede Herder hebben dinsdagochtend afscheid genomen van klooster Euphrasia. Negentig jaar hebben de zusters op landgoed Dennenheuvel in Bloemendaal gewoond en gewerkt.

De zusters zijn verhuisd naar verzorgingshuis Bosbeek, waar zij hun laatste levensdagen in een religieuze omgeving kunnen doorbrengen. De zusters zijn niet meer piep, ze zijn allemaal 86-plus en de meesten bewegen zich behoedzaam voort, vaak met steun van een rollator.

Uitzondering is zuster Aleide (uit 1927) die bij haar vertrek de autosleuteltjes van een rode Golf in haar hand houdt. De emoties hebben de afgelopen tijd opgespeeld, maar bij hun afscheid blijven de tranen uit en vinden de meesten de moed nog even op
een groepsfoto te gaan. Digitale camera’s van het toegewijde personeel leggen hun afscheid vast.


Zorgvuldig
Zuster Aleide kiest haar woorden zorgvuldig. ,,Het afscheid is heel niet prettig’’, zegt ze, ,,maar we zien de noodzakelijkheid ervan in. In dit grote gebouw kunnen we niet blijven. Sommige zusters hebben ook verzorging nodig, ze kunnen gaan dementeren.’’

De zusters van de Goede Herder verlaten definitief Bloemendaal maar laten hun sporen na. De Sint Theresiaschool die zij ooit hebben gesticht is nog springlevend. Ook waren zij actief in een nabijgelegen tehuis voor meisjes uit asociale gezinnen,
 haalt zuster Aleide herinneringen op.

Tijdelijke bewoners de komende tijd zijn antikrakers die in het klooster mogen trekken, in afwachting van een definitief toekomstplan voor landgoed Dennenheuvel. Er worden plannen ontwikkeld om een Arkgemeenschap te vestigen, waar mensen met en zonder beperking samenwonen.



Realiteit

Als dit plan realiteit wordt, kunnen de zusters gerustgesteld zijn. De filosofie van een Arkgemeenschap wijst erop dat hun christelijke deugden blijvend zullen worden uitgedragen.

De orde van de zusters van de Goede Herder zal in Nederland uitsterven, hun gedachten blijven dan in Bloemendaal levend.

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