Kerkelijk seksueel misbruik. Wat komt er als een verhaal is afgelopen?
De start van het volgende verhaal.
Ondanks alle verwoede pogingen van en op zowel rorate.com en punt.nl om mij mijn vrijheid van informatie, hardop denken en expressie te ontnemen.
Over dit misbruik wordt niet meer gezwegen!
Niet door een groeiend aantal mensen, wereldwijd.
Ook niet door mij.
Over misbruik maak je slechts één keuze: 't is wel welletjes; het is méér dan genoeg geweest!
De jeugdmisdaad groeit onrustbarend
Al wordt er nog zo streng gestraft
In Engeland het allermeeste
Sinds lijfstraf daar is afgeschaft
De allerhoogste Britse Rechter
Heeft voor de jeugdlijfstraf gepleit
En dat heeft de politierechters
Echt deugd gedaan en zéér verblijd
Met de karwats is het te pijnlijk
Dat instrument is dus taboe
Maar uiterst heilzaam en doeltreffend
Zijn een Spaans rietje en een roe
't Zal niet alleen behoorlijk pijn doen
't Is voor iets anders óók bedoeld
En dat is, dat de delinquent zich
Echt wat je noemt vernederd voelt.
Krijgt hij soms wéér eens slechte plannen,
Wellicht herinnert hij zich dat
En daardoor komt hijj tot bezinning
en blijft hij op het rechte pad.
En als hij groot, beroemd en dood is
Zal in zijn In Memoriam staan:
Met wat hij op zijn achterdeel reeds leerde
heeft hij vóórdeel steeds gedaan
tadaaa minim. 1 x 14 d Alkira v/a excessief geweld: hield 't voor mezelf....
the Australian.
some Salvation Army institutions were "fiefdoms unto themselves", but there was a reluctance within the government to close problem, church-run schools.
Jan Doyle said while there were concerns within the department about the physical state of the Riverview Training farm, it was unlikely to have been aware of a slew of abuse complaints against it.
But had they been aware, there would have been resistance on a political level to remove their licences to care for children.
"We were a government department and we were controlled by a minister, and ministers are very much aware of who they will upset," Ms Doyle said.
"The churches at the time, in the early 1970s, were very powerful - not just the Salvation Army, the Anglicans, the Catholics, the Baptists, and I don't think any politician wished to read about themselves on the front page of the daily paper."
The
7:30 Report tonight on ABC television will include an interview with Dad that he
conducted the day before he died.
Thank
you to Elise Worthington and Conor Duffy and their team for giving Dad a chance
to speak, and to Conor Duffy for arranging for me to speak today as well.
Thank
you to Quentin McDermott for instigating it.
Thank
you to Peter McCutcheon for interviewing me today for tonight's program. I
cannot thank you enough for giving me the opportunity to say something of what
Dad would be hoping for for the future.
If
I have forgotten to mention anyone associated with tonight's program, my
apologies, and thank you to you too.
Kind
regards,
Aletha
Als een advocaat zegt nog 5 minuten nodig te hebben
is het dan je maag, je ggz-team of de klok die beslist?
De noodzaak van een handtekening onder het verbod de naam van een manneke te noemen?
The Catholic Church was ''patriarchal'', regarded women as useful for
''cooking the Sunday lunch roast'' but not much else and even today
left women feeling ''fairly well overlooked'', a senior nun has told the
NSW Special Commission of Inquiry.
A former congregation leader of the Sisters of St Joseph in Lochinvar,
in the Hunter Valley, Sister Lauretta Baker, said she was not a feminist
because the word was divisive, but she laid bare how a nun felt about
the church and its global child sex abuse crisis.
''I think it's true to say the Catholic Church is as good as it is today
because of its religious women, not because of its religious men,'' she
told the inquiry in evidence made public on Friday. ''We have endured
much, put up with much.''
In the 1980s, when child sex allegations emerged in the US, the church
had ''little regard for women in general, whom they saw as doing the
flowers in the church, washing the altar linen, etc, etc'', she said.
Asked by counsel assisting the inquiry Warwick Hunt if that included
''cooking the Sunday lunch roast for priests'', Sister Baker replied:
''Yes, and never being part of any decision making, even any kind of
consultation, collaboration. I'm sure they didn't know the meaning of
the word, really, in those days, the 1980s.
''You know, the Catholic Church is basically patriarchal in its
organisation and its systems. If you know anything about the Catholic
Church and its system, then you know that women are still today fairly
well overlooked.''
The NSW Special Commission of Inquiry, headed by Margaret Cunneen, SC,
is investigating the Catholic Church and police handling of child sex
allegations about the late priests Denis McAlinden and James Fletcher.
Its final report is due later this month.
Sister Baker gave evidence in private at Wallsend on April 19. She
finished her five-year term as congregational leader of the Lochinvar
Josephites last month.
Asked by Mr Hunt if she had any views about systemic obstacles in the
past facing nuns or their superiors who had knowledge or suspicions
about clerics ''misbehaving with children'', she replied: ''Yes, I do.
Have you got all day?
''The major superiors that I knew in the 1980s would have to have been
extremely courageous women to have approached the bishop. Nobody
believed that a priest in such a position of trust would act like that,
act in a way that we've seen some of them did.
''They [bishops] wouldn't have believed it, to start with. My conjecture
is that they [nuns] would have been patted on the head and ignored.''
Sister Baker said nuns were ''even further behind the eight ball'' than
other women in the church because their vows of chastity, obedience and
poverty meant ''many clerics regarded religious women as odd''.
She told the inquiry about a recently completed two-year papal
investigation of nuns in the US. It was ordered because of their social
justice work with the very poor and disadvantaged. Josephite nuns in
Australia did similar social justice work with the very poor and the
homeless, she said.
''We work in areas that at times make us work in opposition to the
doctrine of the church, and it's a question of doctrine or people,'' she
said. ''Women choose people over doctrine. Happily so.''
In the 1990s nuns had become ''more enlightened and outspoken, and I think we have claimed more and more of our identity''.
The Salvation Army has suspended an officer being investigated by the royal commission into child sexual abuse.
John
McIver is one of five men who are the focus of the inquiry's hearings
into the sexual and physical abuse of children at four boys' homes run
by the Christian church.
But when the hearing began this week it
emerged that he was the only alleged perpetrator who was still a current
Salvation Army member.
Yesterday afternoon the Salvation Army issued a statement.
"In
light of evidence tendered to the Royal Commission into Institutional
Responses to Child Sexual Abuse, the Salvation Army has suspended
retired Salvation Army officer John McIver pending further
investigations in regards to the matters raised," the statement said.
On Tuesday the Salvation Army Commissioner, James Condon, indicated Captain McIver's future was being considered.
"We're looking at that right at this moment, and we were looking at that before the hearing today," he said.
The
homes being examined are the Bexley Boys Home in Sydney's south, the
Gill Memorial Home at Goulburn in southern New South Wales, the Alkira
Salvation Army Home for Boys at Indooroopilly in Brisbane and the
Riverview Training Farm at Riverview in Queensland.
Major McIver worked at the Bexley home from 1968 until he moved to become manager of the Alkira home in 1974.
He served as the manager at Indooroopilly until 1976.
The Salvation Army promoted him from captain to major in 1980 and he subsequently retired.
Boys allegedly beaten and raped by suspended officer
Major McIver has been described in the royal commission as "brutal".
He
is accused of sexually assaulting a young boy known as GA at Bexley and
then threatening to "beat the life" out of him if he told anyone.
The Salvation Army later paid GA $40,000 in compensation.
Major McIver is also accused of throwing a boy known as FT onto a
concrete walkway at Bexley and raping a boy identified in the commission
as EK at Indooroopilly.
On other occasions at Indooroopilly he
allegedly burnt a boy on the leg with a cigarette and whipped a boy's
genitals with a strap.
Counsel assisting the commission Simeon
Beckett told the inquiry on Tuesday that two staff at the Alkira home
tried to help a boy who had been assaulted by the then captain.
"They attempted to take a boy to hospital after Captain McIver had dislocated his shoulder," Mr Beckett said.
"Captain McIver refused use of the car and forced the arm of the boy back into its socket."
The
Queensland Department of Children's Services was notified as early as
October 1974 of Major McIver's actions, but concluded "the punishment
administered was excessive".
Major McIver has not attended the
commission's hearings but the inquiry has been told he refutes the
allegations of sexual abuse.
The Salvation Army says the four other men being investigated by the commission are not current members of the church.
Victor Bennett died in 1986 and Lawrence Wilson resigned from the Salvation Army in 1982 and died in 2008.
Russell
Walker was dismissed in 1974 after being convicted of indecent assault,
while Donald Schultz was dismissed in 2005 and is now in a nursing home
with dementia.
"Special thanks are also due to prominent ABC radio journalist, Emily Bourke, for her efforts in getting the ABC to agree to re-run the program. Emily does the AM, PM, Radio National and World Today programs, and has helped the author cope with the disappointment of not being given permission by chief commissioner, Peter McClellan, to appear before the commission. Readers are strongly urged to watch the program, and to tell as many other people as possible about it. It would also be good if someone could record so that it can be posted on-line, if the ABC agrees, with all due acknowledgement, or be available for viewing by those unable to watch it live on Saturday night.
[First person comment: Unlimited thanks to Quentin, Emily and Morag.]
...
Moge er ooit ogen uit kassen rollen bij deen of dandere slimmerik met toegang tot de archieven bij het vinden van een bonnetje voor Picasso sanseveria's en reeruggen met koffie en slagroom!
Four Corners explores how the childhood experience of "the homies" continues to intensely affect their lives.
QUENTIN McDERMOTT, REPORTER: Scattered around Australia are crumbling
structures that once housed the children society didn't want. These were
children's homes, run by the most respectable bodies in the land -
States, charities, churches, the Salvation Army. But for many older
Australians, the memories are intensely painful.
TRISH PASCOE: The bitter, lonely years.
QUENTIN McDERMOTT: Why do you call it that?
TRISH PASCOE: Because they were bitter and lonely. That's the only thing I can use to describe it.
QUENTIN McDERMOTT: Some homes were well-run. In others, abuse turned children into angry, sometimes criminal, adults.
MAN IN SHADOW: To be truthful, I cannot look at a 13- or 14-year-old and not think, "I wouldn't mind that".
BEVERLEY
FITZGERALD, PRESIDENT, QLD CHILDREN SERVICES TRIBUNAL: Its
repercussions are enormous and they ripple out to every facet of a
person's life, and we have to start looking at that.
JOHN DALZIEL, THE SALVATION ARMY: That trust has been betrayed and to the Australian public now, I apologise.
QUENTIN McDERMOTT: Tonight on Four Corners, the secret history of the extraordinary cruelty inflicted on children in care.
NEWSREEL:
The Salvation Army is a strong supporter of the Scouting movement as a
means of building healthy bodies and minds - ideals that are carried
through to their schools for children from broken homes. For these
youngsters, school is home.
QUENTIN McDERMOTT: In the 1950s,
1960s and 1970s, tens of thousands of boys and girls from broken homes
were dispatched to institutions around Australia.
(PHOTOGRAPH LABELLED 'INDOOROOPILLY')
QUENTIN McDERMOTT: The damage some homes caused is still there in the lives of middle-aged Australians like Lewis Blayse.
LEWIS BLAYSE: It was out in the middle of nowhere, which is where most of these places were - out in the middle of nowhere.
QUENTIN McDERMOTT: Lewis Blayse went into care in 1950 when he was five months old. His parents simply couldn't cope.
LEWIS
BLAYSE: My mother was about fifth-generation Australian, uh...English,
Welsh. Year 6 education, uh...schizophrenia. My father came out as a
refugee during World War II from Yugoslavia. The whole village was shot,
eventually. Uh...he became a canecutter. He had two years education.
QUENTIN
McDERMOTT: Lewis Blayse's fate was typical of an age when large numbers
of children were institutionalised through no fault of their own, with
no choice where they went. Placing them in a home run by a church or
charity was seen as a safe, inexpensive option.
BEVERLEY
FITZGERALD: Children placed in care was usually an economic motivation
rather than a child development or child nurturing or child protection,
and that the state found often the cheapest way to look after children.
QUENTIN
McDERMOTT: Life in the hundreds of institutions around Australia was
ordered and impersonal. At the age of nine, Lewis Blayse was sent to
Indooroopilly - a Salvation Army home in Queensland where boys were
referred to by numbers.
LEWIS BLAYSE: I was number 32. I'm sorry. I'm going to get upset if I hold that for too long. Number 32.
WALLY McLEOD: I was sent to Indooroopilly, supposedly for psychiatric treatment, of which I never got.
BARRY MASLEN: I was deemed a juvenile delinquent, and my single mother at the time couldn't cope with me.
QUENTIN
McDERMOTT: Wally McLeod and Barry Maslen share memories of life in
care. Their stories of life at Indooroopilly tally with Lewis Blayse's
accounts.
WALLY McLEOD: You would get up, you would have
breakfast, you would collect a lunch wrapped in rag, with dry mince, and
you would be marched to school with an officer in a line of three rows.
LEWIS BLAYSE: The lining up, the...the whistles, the toilets,
the lights-out time. You know, it was just military and...and your bunks
are sort of like, you know, this far apart. No...not...no personal
possessions. Spartan.
QUENTIN McDERMOTT: The chores were as nothing compared with the discipline handed out by the officers in charge.
LEWIS
BLAYSE: If you spoke in your own language, you got six cuts on each
hand. If you spoke during meals, six cuts on each hand. If you stepped
out of line, 'cause you had to line up everywhere, six cuts on each
hand.
BARRY MASLEN: I ran away from home with another boy.
And...the police caught us at Eumundi and drove us back to the home. On
the way back, they asked why we ran away, and we told them and they said
they would look into the matter, but I don't think they ever did
because nothing changed. When we got back to the home... Um...we were
caned 6 times on each hand - 6 times on the knuckles - and 18 times on
the backside - bare...bare behind.
QUENTIN McDERMOTT: Sometimes
the pain endured was as much psychological as physical. Lewis Blayse was
one of the cleverest boys at Indooroopilly, and he helped organise an
escape attempt. When the boys were caught, he had to watch while his
mates were brutally punished.
LEWIS BLAYSE: Boys had been
escaping, which is part of what you do in boys' homes, and when they
brought them back, you know, they were sort of stripped naked, beaten
with a bloody rubber hose over a vaulting horse, and we all had to stand
around and watch. You know, it was, like...ridiculous. It just got
worse and worse - you know, beating people...you know.
JOHN
DALZIEL: Absolutely. There is no justification for it whatsoever in any
circumstances and, even at the time, the Salvation Army did not condone
that.
QUENTIN McDERMOTT: Lewis Blayse lives alone in a
ramshackle house in the country. His years in children's homes left him
with post-traumatic stress disorder. Like so many former state wards,
he's a loner. His marriage has broken down, even though his wife Sylvia
remains his greatest supporter. On one thing they both agree - the
emotional price paid by them all has been high.
SYLVIA BLAYSE:
There's been a lot of screaming, a lot of fighting, a lot of throwing
glasses on the floor, a lot of breaking furniture. That's as violent as
we ever got, really. But there's been so much anger in our family.
That's really, I guess, the main effect.
QUENTIN McDERMOTT: Has Lew ever tried to harm himself?
SYLVIA BLAYSE: Yes, he's tried to suicide a number of times.
LEWIS
BLAYSE: If anybody is to be compensated, I'd say it was my family,
because they, you know... You compensate a breadwinner if he's killed at
work or something. If they're psychologically killed...the family
should still be compensated.
My Dad, Lewis, passed away last night. They think he had a heart attack.
To everyone who has supported his work and encouraged him in his
fight against paedophilia, thank you. He was behind in his emails, but
intended to respond to all who have sent messages of support.
Please watch ABC 24 tonight and the rerun of “The Homies” on Four Corners at 8pm.
I will post again when I have details about his funeral, for those who would like to attend.
With love,
Aletha
[Postscript: Dad believed that when we die, we become a pure beam of
light energy, unrestricted by time or space. He told me that when it was
his time, he was looking forward to exploring the universe.]
SPECIAL NOTE: The Australian Broadcasting Corporation television (ABC 2 / Ch. 24 digital) will be re-screening the “Four Corners” program from 2003, detailing abuses by the Salvation Army at its Children’s Homes – titled “The Homies”. (<--crispina: i="" transcript=""> --crispina:>
The program will run at 8 p.m. (daylight Saving time – 7.p.m. Queensland time) on this coming Saturday night – 1st February, 2014. The author and one of the men who gave evidence this week, Wally McLeod, were interviewed in the program by top ABC investigative journalist, Quentin McDermott, along with a few other men and women.
The program was ground-breaking at a time when there was little public awareness of the issues. Now that the royal commission is revisiting four Salvation Army Boys’ Homes, Alkira, Bexley, Gill, and Riverview, it again becomes particularly relevant. People will soon realize just how far ahead of its time this program was.
Special thanks are also due to prominent ABC radio journalist, Emily Bourke, for her efforts in getting the ABC to agree to re-run the program. Emily does the AM, PM, Radio National and World Today programs, and has helped the author cope with the disappointment of not being given permission by chief commissioner, Peter McClellan, to appear before the commission.
Readers are strongly urged to watch the program, and to tell as many other people as possible about it.
It would also be good if someone could record so that it can be posted on-line, if the ABC agrees, with all due acknowledgement, or be available for viewing by those unable to watch it live on Saturday night.
[First person comment: Unlimited thanks to Quentin, Emily and Morag.]
The most concerning thing to come out of today’s hearings is that boys were rented out (‘pimped’) to other predators by Salvation Army officers from the Boys’ Homes. Witness, ‘FV’, told the enquiry in a statement (he was too upset to read it himself) that he had been sent to three properties where he was raped and abused. The man who organized the trips was Salvation Army officer, Lawrence Wilson.
FV’s statement, read to the commission, stated that: “I had been called to Wilson’s office [and] when I arrived there was a man and a woman in the office with Wilson. Wilson told me that I had to go with the couple. I left Bexley with them and they drove to a house in Punchbowl.”
Over the ensuing hours, the man and the woman indecently assaulted and attempted to rape FV, until he managed to escape to the Bexley home. FV said the couple were in Salvation Army uniforms and the woman “had short blond hair and looked to be in her 30s.”
When he returned and told Captain Wilson what had happened, he was told the couple were ”good people” and was caned approximately 18 times. He was then sent to a poultry farm and the home of two women and was allegedly assaulted on both occasions. FV’s statement said that: “The sexual attacks on myself are the hardest things to deal with, one day you are a boy the next you are a shell walking around. You leave the boy somewhere but one thing for sure is, you can never find him again.”
FV was savagely attacked by Mr Wilson one day for laughing. His statement read that: “One thing I will never forget was the day Wilson dragged me along the hall, caned me and then bashed me like a bulldog tearing apart a rag doll.”
FV said Bexley made him tough but he still has nightmares so intense he cannot get back to sleep, and the experiences damaged him so badly that he had never felt comfortable cuddling his own children.
He said Wilson was arrogant and unforgiving. “He used a variety of canes for hitting us kids and he would do it without hesitation.” FV and his two sisters and brother had ended up in Children’s Homes after their father died and their mother had a breakdown. He said that on the first night at Bexley, his younger brother, aged about 11, was raped.
Yet FV, who finished his evidence to applause from the public gallery, said that when he and other boys came forward to talk about their abuse, the Salvation Army brushed them off. “The Salvos could have made it easier if, once we had all started to come forward, they had helped us. Instead they called us liars. But we are not scared of Wilson anymore.”
[First person note: The author was abused by Wilson at Alkira].
The commission heard FV’s case was one of dozens of alleged rapes and indecent assaults against boys at Bexley Salvation Army Boys’ Home that were reported to police years later but never came to court because of the victims’ fading memories and investigators’ reluctance to ”fish for victims”.
Another man told the commission that the boys, who lived at the Salvation Army Bexley Home in Sydney, would sometimes be sexually abused by men who broke into their rooms at night.
His statement read that Wilson: “physically raped me in his office within a few months of being there and it happened several more times. You would be sent out to stay with other people and they would do it to you or there were the prowlers, men who allegedly broke into the place at night and tampered with the boys. Even now I still can’t sleep… Wilson got me out of bed at night times. Sometimes it was strangers who came up the fire escape … old men came in at night. There was no supervision.”
Another Bexley boy,’ ET’, told the enquiry how Wilson arrived at the home claiming to be a nurse. “And often under medical examination captain Wilson would ask me to go and get one of the young boys from the playground so that Wilson could conduct a ‘full medical examination’ on them. I was told which boy to get from the playground.”
“Wilson would ask me to get different boys on different occasions. They were all young; they were never high school boys, they were all primary school boys. Wilson would take the boy into his office, close the door. I could hear the young boy crying or begging for Wilson to stop.”
When asked how many boys he thought he went and led up to Wilson’s office, ET replied that: “I took many boys. I lost count, I was… every Saturday, I would get them for him because I had to answer the phones and answer the doors for him so that the boys that were going away with their parents could take them. It was the ones that were left behind that Wilson would examine.”
As the ABC’s Emily Bourke reported, victim EP told the inquiry that a ‘bear pit’ mentality prevailed in the boys’ dormitories. A victim impact statement from EP was read by counsel assisting Simeon Beckett.
It read: “You were on the defensive all the time. You were on the lookout all the time. You could never sleep through the whole night. You’d lie there waiting for somebody to come and get you. Even now I still can’t sleep. There, you’d get visited in the night, so you were scared; you couldn’t fall asleep. I’d force myself to stay awake. Wilson got me out of bed at night times. Sometimes it was strangers who came up the fire escape.”
Wilson, described by counsel assisting the commission as “the most serious offender” in Sydney, was eventually charged with 19 offences involving buggery and assault but was tried and acquitted in 1997. NSW police could not find enough evidence in 1998 to charge Mr Wilson with running a pedophile ring.
Wilson died in 2008 the same year the Salvation Army reported allegations against him, related to the time he was at Bexley and in Queensland. However, the worst sex fiend in the Salvation Army was dismissed not for raping young boys – but because he had slept with his fiancé!
The hypocrisy of the Salvation Army has been exposed, because despite leaving a trail of abused young boys at four Salvation Army homes, Wilson was recommended for promotion to major in 1982. It was, however, denied.
The only time he was sacked from the Salvation Army was in 1961, after already having raped young boys at Riverview and Indooroopilly (Alkira). He then became a child welfare officer with the NSW Child Welfare Department where he was severely reprimanded for violence towards the young people as well as caught out lying about having ‘medical experience’. He left in 1965.
He then got a job back when the Salvation Army took him back into their ranks in 1966. Wilson was later appointed manager at The Gill Memorial Boys’ Home and then at the Bexley Boys’ Home.
Wilson was eventually charged with 19 sex offences in 1997, after a police task force was set up in the wake of the Wood Royal Commission to investigate the cover-up of pedophiles, but he was acquitted. Earlier, in 1994, Wilson had fronted court charged with buggery, common assault and other offences but he was later cleared.
The Salvation Army had refused to cover Wilson’s legal costs and had: “expressed surprise at his acquittal.” Wilson went on to serve the Army at Mackay and Cairns. He went to his grave without ever having been convicted over the sadistic sexual and physical violence he subjected at least 15 victims to during his time at boys’ homes in NSW and Queensland.
A married couple who were dismissed from the army after complaining about Wilson’s “sick parades” – a process where he had the boys line up to be privately examined for “medical” purposes, will give evidence before the commission when the hearing resumes on Friday.
The Salvation Army had long known of the problems with Wilson. As far back as 1977, it was noted by a Salvation Army headquarters official that: “I feel we are dealing with a very sick man, namely Captain Laurie Wilson.”
Another alleged Salvation Army abuser, John McIver, at the commencement of the hearings, was still an officer in the organization. On Tuesday the Salvation Army head, James Condom, indicated McIver’s future was being considered. However, today the Salvation Army suspended McIver.
A Salvation Army press release today read: “In light of evidence tendered to the Royal Commission into Institutional Responses to Child Sexual Abuse, the Salvation Army has suspended retired Salvation Army officer John McIver pending further investigations in regards to the matters raised.” But not sacked.
Major McIver has been described in the royal commission as “brutal”.
He is accused of sexually assaulting a young boy known as GA at Bexley, fondled the boy’s genitals, and then threatening to “beat the life” out of him if he told anyone. The Salvation Army later paid GA $40,000 in compensation.
Major McIver is also accused of throwing a boy known as FT onto a concrete walkway at the Bexley Boys’ Home and raping a boy identified as EK at the Indooroopilly Boys’ Home (Alkira).On other occasions at Indooroopilly he allegedly burnt a boy on the leg with a cigarette (Salvos aren’t supposed to smoke) and whipped a boy’s genitals with a strap.
The enquiry was told that two staff at the Alkira home tried to help a boy who had been assaulted by McIver. When they attempted to take a boy to hospital after McIver had dislocated his shoulder, he refused them the use of the car and forced the arm of the boy back into its socket.
The Queensland Department of Children’s Services was notified as early as October 1974 of McIver’s actions, but only concluded that: “thepunishment administered was excessive.” McIver has not attended the commission’s hearings, and to date has not been called for examination.
In the light of the present findings alone, Prime Minister Tony Abbott should review the suitability of the Salvation Army to receive taxpayer funding for its “at risk” and homeless youth programs. (The Salvation Army receives 47% of its money from the government.)
The present contracts should be given to other organizations, at least until the Royal Commission releases its final report.
[Postscript: While the author was refused permission by the chief commissioner, Peter McClellan, to give evidence, or present a submission, to the enquiry, this blog will continue to supplement evidence given to the enquiry, especially on Alkira. As the saying goes – “There is more than one way to skin a cat!”]
Hieronder stond een handig lijstje met recente commentaren maar die schijnt voor alle Blogger gebruikers met dit template naar de bliksem te zijn gegaan.
Handig, maar ik kan mijn tijd wel beter kan gebruiken dan met uit zoeken waarom of mij door een lijst met meer dan 3500 nieuwe mogelijkheden worstelen op zoek naar een slimme oplossing.
Dus (voorlopig?) maar zo.
Om vooruit te komen is een Rolls Roys niet de enige mogelijkheid, je kunt ook rollator-wandelen of fietsen.
Indien U/Je commentaar ook zelf de moeite waard vind om door een ander gelezen te worden kun Je/U dat natuurlijk ook hier HIER zelf laten weten, een link naar waar Uw/Jouw commentaar dan staat is genoeg.
laatste commentaren staan:
Dit is een mededeling aan 5 meiden waarvan ik vind dat zij gehoord moeten worden door de Heer Stevens van de Commissie Stichting Beheer & Toezicht i.z. Seksueel Misbruik in de R.-K. Kerk in Nederland,én door de Commissie Samson, Justitie. Ik heb geen idee of 1 van hen een melding heeft gedaan, dat is mijn zaak ook niet. Wat mijn zaak wél is is het hebben van deze mening over wat er met deze 5 meiden in Driehuis is gebeurd en nooit, nooit, nooit had mogen gebeuren.
Het seksueel misbruik dat in het verleden is gepleegd is niet alleen gebeurd in de vorm van pedofilie. Y.v.d.M., Liesbeth K., Maria M., en Henny S. en Joke R. Op ieder van jullie is in Driehuis sexuele agressie en geweld toegepast die -ook voor Driehuis - disproportioneel was en niet verzwegen mag worden! Ongeacht wat welke club dan ook daarover aan definities bedenkt. Het was misdadig!
Ik hoop hartgrondig dat jullie nog in leven zijn, dit ooit zult lezen en hier over na zult willen denken en bedenkt of je hierom hierover kontakt met mij wilt. Zelf of dmv een (juridisch) hulpverlener. (wat natuurlijk ook voor mogelijke kinderen van deze vroegere meiden geldt. We vinden ondanks alle internetgedonder wel een oplossing over hoe we fatsoenlijk en met respekt kontakt kunnen hebben indien iemand van jullie dat wenst).
Ik zal zowel die Stichting als de Commissie Samson hiervan op de hoogte stellen.
(dus ook mogelijkheid wanneer je op het telefonisch gesprek aanvullende informatie wilt geven).
Atenção Brasil: cuidado golpistas na internet!! Chile: cuidade estafadores en internet
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William Blake Songs of innocence and experience
The Chimney Sweeper Part I
William Blake Songs of innocence and experience
The Chimney Sweeper Part II
When my mother died I was very young,
And my father sold me while yet my tongue
Could scarcely cry "weep! 'weep! 'weep! 'weep!"
So your chimneys I sweep and in soot I sleep.
There's little Tom Dacre, who cried when his head,
That curl'd like a lamb's back. was shav'd: so I said
"Hush. Tom! never mind it, for when your head's bare
You know that the soot cannot spoil your white hair."
And so he was quiet and that very night,
As Tom was a-sleeping, he had such a sight!
That thousands of sweepers, Dick, Joe, Ned or Jack.
Were all of them lock'd up in coffins of black.
And by came an Angel who had a bright key,
And he open'd the coffins and set them all free;
Then down a green plain leaping, laughing, they run,
And wash in a river, and shine in the Sun.
Then naked and white, all their bags left behind,
They rise upon clouds and sport in the wind;
And the Angel told Tom, if he'd be a good boy,
He'd have God for his father and never want joy.
And so Tom awoke; and we rose in the dark.
And got with our bags and our brushes to work.
Tho' the morning was cold, Tom was happy and warm;
So if all do their duty they need not fear harm.
The Chimney Sweeper,
William Blake
Songs of Innocence. (1789)
A little black thing among the snow:
Crying weep, weep, in notes of woe!
Where are thy father and mother,say!
They are both gone up to the church to pray.
Because I was happy upon the heath,
And smil'd among the winters snow:
They clothed me in the clothes of death,
And taught me to sing the notes of woe.
And because I am happy, dance and sing,
They think they have done me no injury:
And are gone to praise God, his Priest and King
Who make up a heaven of our misery.
The Chimney Sweeper
William Blake
Songs of Experience (1794)
Zoeken in deze blog
free through the world your spirit goes
"I will not yield, I will not fall, I will eat dynamity and one day I will explode like a volcano"
"The peaceful night that round me flows, breaks through your iron prison doors, free through the world your spirit goes, forbidden hands are clasping yours. The wind is our confederate the night has left the doors ajar; we meet beyond earth's barred gate, where all the world's wild rebels are."
"Crimen solicitationis is indicative of a worldwide policy of absolute secrecy and control of all cases of sexual abuse by the clergy.
But what you really have here is an explicit written policy to cover up cases of child sexual abuse by the clergy to punish those who would call attention to these crimes by the churchmen.
You've got a written policy that says that the Vatican will control these situations and you also have I think clear written evidence of the fact that all they are concerned about is containing and controlling the problem.
Nowhere in any of these documents does it say anything about helping the victims.
The only thing it does is say that they can impose fear on the victims and punish the victims for discussing or disclosing what happened to them.
It's all controlled by the Vatican and at the top of the Vatican is the Pope so Joseph Ratzinger was in the middle of this for most of the years that Crimens was enforced he created the successor to Crimen and now he is the Pope this all says that the policy and systematic approach has not changed.
Cardinal Ratzinger, now as Pope, could tomorrow get up and say: 'Here's the policy: full disclosure to the civil authorities, absolute isolation and dismissal of any accused and proven and convicted clerics, complete openness and transparency, complete openness of all financial situations, stop all barriers to the legal process and completely co-operate with the civil authorities everywhere.'
Een joodse wijsheid leert dat roddel en liegen een moord is op 3 personen: op de mens waarover gelogen of beroddelt wordt, op de persoon die dit aan hoort en op de mens die liegt en beroddelt.
Die tien geboden zijn niet zomaar uit de lucht komen vallen.
onder deze foto op punt.nl werden 80 reacties geplaatst.
Behalve dat hier over in de komende weken nog een ander tekstje komen moet, lukt het niet deze reacties over te nemen en hier te plaatsen.
Aangezien deze meer dan de moeite waard zijn gebleken om zicht te krijgen op een aantal van de problemen welke kennelijk gepaard gaan met (kerkelijk)(seksueel) misbruik zowel als met te maken keuzes en gemaakte keuzes over lot-genoten organisatie-vragen heb ik deze toch overgenomen, maar onder een apart log geplaatst.
Waardoor zehier te vinden zijn.